It is vital that homeschoolers meet their legislators and participate in Homeschool Day at the Capitol and Legislator Day events to protect homeschooling freedom. The legislature solely holds the authority to make laws, while the Executive Branch departments or agencies set the rules for implementing and enforcing those laws. They then use their rules to create guidance on how to follow the rules and comply with the law.
Over the past several years, the Colorado Department of Education (CDE) has been working on revising the rules around public school financing. The broad rule-making authority has been given to the State Board of Education (BOE) to promulgate rules around part-time programs (CRS 22-54-103(10)(e.5)). The BOE, an elected body, will be reviewing and voting on these rules in February. These changes will impact some part-time public-school programs utilized by homeschoolers.
Changes to Part-Time Programs?
Teacher Qualifications: Technically, they have not changed their guidelines around teacher qualifications for schools receiving funding. At the BOE meeting on December 13th, the CDE representative said they merely moved some of the language from their guidance document into the rules for clarity. School districts, charter schools, and BOCES can still receive waivers to allow teachers who do not have a teacherâs license to teach classes. Additionally, they made it clear in the rules that classes where the parents are the teachers will not be funded.
Eliminate Kâ5th Grade Online Part-Time Programs: They will no longer fund part-time pupils for asynchronous supplemental online learning for Kâ5th grade students. This is a change from current policy but is within their authority to decide. Those students must enroll in an online district school to receive those types of services.
Contracts With Instructional Providers: According to CDE, local school districts, charters, and BOCES have the authority to contract with third parties to provide educational services. From what they said, the proposed rules do not change the local control aspects of this provision, but they do add more accountability to these programs by adding additional documentation and hoops for them to go through to be funded.
Impacts on Independent Homeschoolers?
As long as a homeschool family does not enroll in a public-school program, these rules do not apply. While the attitude of education bureaucrats remains opposed to our right to homeschool, these rules do not threaten the homeschool law. But, as Treon Goossen, one of the co-authors of Coloradoâs homeschool law, wrote concerning the danger of the emergence of part-time public-school programs, âThe public school system wants the public/parents to believe that âit is all homeschoolingâ so when they make their move to eliminate the control of parents over their independent homeschools and thrust them back under state control â it will appear to be the most natural thing to do.â (Read the full article and connect the dots.) She contended that these programs are a threat to our liberties.
As you know, CHEC works closely with HSLDA on all matters related to homeschooling. HSLDAâs position is that the current proposed rule changes only affect taxpayer-funded public programs and do not threaten the homeschool law. Additionally, HSLDA does not support tax-payer-funded public programs as the programs themselves have the potential to undermine private home education. CHEC and HSLDA will continue to work to ensure homeschooling families remain as free as possible from government control.
Remember: what the government funds, the government controls. CHEC envisions families honoring Jesus Christ by embracing Christ-centered home discipleship and free from government control. We will continue to monitor these rules as they move through the process and keep you informed.
Find out what CHEC is doing this year and register. You wonât want to miss this opportunity for you and your family to help protect the homeschool law in Colorado!
Carolyn Martin serves as CHECâs Director of Government Relations, working for you and other liberty-loving families to protect homeschool freedom, parental rights, and religious liberty at the state capitol. Subscribe to the CHEC blog for Carolynâs regular updates, learn more about legal issues in Colorado, and support Homeschool Freedom. Contact Carolyn directly at carolyn@chec.org.
As I write this blog on New Yearâs Day, I canât help but take note of the colliding spheres of meaning in our holidays and in our politics. At this moment, firmly nested in between Advent and Epiphany, the entire focus of this season revolves around celebrating the arrival of the Holy Monarchy. Even people, whose consciences are opposed to recognizing December 25 for historical reasons, still revere the significance of the incarnation of the Eternal King.
Where Did Monarchy Come From?
The word âkingâ first appears in Genesis 14. In this chapter, nine kings are listed in the conflict that transpires. Four kings and their kingdoms wage war on the other five. When Lot and his household are captured, Abram is forced to intervene. At the end of the chapter, we learn about the King of Salem, Melchizedek, who was also a priest of the Most High God. This conflict happened around 1866 BC.
Other historical documents teach us about Namer, the first King in Egypt, who ruled around 3150 BC, and Enmebaragesi, King of Kish, in northern Babylonia, c. 2700 BC.
We have no record of God establishing a monarchy until 1 Samuel 8 (c. 1052 BC).
4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, âBehold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.â 6 But the thing displeased Samuel when they said, âGive us a king to judge us.â And Samuel prayed to the Lord. 7 And the Lord said to Samuel, âObey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.â (1 Samuel 8:4-9 ESV)
According to this passage, the people initiated the conversation and requested a king, and their request was an act of rejection. When God calls himself the peopleâs king, one question was whether he was defining monarchy or leveraging a term already a part of the ancient vocabulary.
Godâs granting of their request was an act of revelation and consequence. In Samuel 12:17, Samuel gives the people a sign.
17 âIs it not wheat harvest today? I will call upon the Lord, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king.â
And the people responded with confession,
19 And all the people said to Samuel, âPray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.â
God Still Gave a King
But this did not stop God from giving the people what they requested. This would begin the parade of Hebrew kings.
What is important to conclude is that just because God established a human monarchy does not change the fact that the request was an act of rejection and a wicked act. There is a sentiment among some Christians that because a human king ruled Godâs chosen people and God directed the process of establishing the monarchy, this must mean that the Hebrew monarchy was good. However, the text is very clear about how God frames the event. It is essential to distinguish what God allows from what He calls good.
This confusion has continued throughout time. Much of classical liberalism literature was drafted in the 17th century in opposition to the Divine Rights theory. King James I of England (1603â25), who commissioned and was the namesake of the 1611 English translation of the Bible, was the foremost exponent of the divine right of kings.1
Sir Robert Filmer wrote an essential piece of literature on the divine rights theory in the early 17th century (published in 1680). A key aspect of his argument was that he claimed, âGod Governed Always by Monarchy.â
John Locke and his contemporaries spent their lives untangling this mess, drawing on their observations of history and human nature. Do you know what they discovered? To summarize, they unpacked what scripture had always been saying:
10 as it is written: âNone is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.â (Romans 3:10-12 ESV)
Paulâs words in Romans directly echo both Psalm 14 and Psalm 53.
None on Earth is Worthy
What scripture teaches us is that none on Earth is worthy. We have no non-wicked option to set up as a king! Additionally, all humanity is equal in merit. Each individual is an image bearer of Christ and possesses a totally depraved nature. Thus, these two questions must always be asked, âWho among us is worthy to rule someone else?â and âWho among us deserves to be ruled by another fallen human?â
In Thomas Jeffersonâs first Inaugural Address, he deals with this issue: âSometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.â
These age-old questions were addressed at the inception of our nation after centuries of debate and historical case studies. In our nationâs oldest official document, the Declaration of Independence, Jefferson penned these words: âWe hold these truths to be self-evident, that all men are created equalââ a direct affront to the divine rights theory!
Disclaimer: Although articulated and directed towards the monarchy, the elephant in the room is that while the young nation could see the injustice of the monarchy, some did not see the obvious egregious direct parallel with the slave trade. (And letâs not join in the hypocrisy by thinking our generation is the first that neither is ruled nor subjugated. There are many mechanisms of control in place based on the false premise that one âknows betterâ or that we ought to protect people from themselves.)
If we are to live in civility with equals, how is that possible? How can we honor the reality that no human is worthy to rule another human?
The answer to that question and a philosophical cornerstone for our constitutional republic is that âGovernments are instituted among men, deriving their just powers from the consent of the governed.â
Our system was one in which we fundamentally confessed humanityâs wickedness and inadequacies and acknowledged the injustice that occurs when one human is subjected to another. With violence, we threw off the shackles and injustice of the British Monarchy, and the United States of America was born.
And here we sit, 247 years later, contemplating and celebrating the advent of the Holy Monarchy, the king born in a stable over 2000 years ago. Is there any chance 21st-century Americans might need to attend to their conflicting thoughts on monarchy?
How Can Christ be King, and Monarchy be Imperfect?
Human monarchies are only imperfect because humans fall short. When God was preparing Adam for Eve, God first paraded all the ânot-Evesâ in front of Adam.
18 Then the Lord God said, âIt is not good that the man should be alone; I will make him a helper fit for him.â 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. (Genesis 2:18-20 ESV)
Throughout history, a similar event has been unfolding from the ancient Kings, through the Hebrew kings, to the modern kings; a parade of unworthy counterfeits march across the pages of time. Their shortcomings cultivate an awareness and a yearning for what is missing. We realize that we must suffer through chaos, which is humansâ best attempt at justice, while we eagerly await the good, worthy and just King who is to come. The stage has been set for us now, the same as God did for Adam.
How do we rectify this as thankful Americans? The beauty within the American system is wrapped up in the humility and confession that no one here on earth is worthy and that each individual has dignity and deserves justice as an image bearer of Christ. As long as we embrace, manifest, and teach these principles, we are a living confession to the truth of our human condition and our need for the True King, and we live out the mandate in Micah 6:8 (ESV).
8 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
How Can I Embrace the Monarchy That Is?
The advent of the coming of Christ the King is problematic for our human limitations. We know that Jesus Christ was conceived by the Holy Spirit…
Born of the virgin Mary (First Advent)
On the third day, he rose again from the dead.
He ascended to heaven (Ascension)
and is seated at the right hand of God the Father almighty.
From there, he will come to judge the living and the dead (Second Advent)
In all this coming and going and coming again, do we forget that the âKingdom of Christ is at handâ? That our King stands outside of space and time? That his rule is eternal and that we are eternal souls? Consider this reminder from Colossians 3:15 (ESV).
“And let the peace of Christ rule in your hearts, to which indeed you were called in one body.”
For in all these things, there is much to celebrate, and we can sing along with this old song with a new appreciation.
Come, Thou long expected Jesus Born to set Thy people free; From our fears and sins release us, Let us find our rest in Thee. Israelâs strength and consolation, Hope of all the earth Thou art; Dear desire of every nation, Joy of every longing heart. Born Thy people to deliver, Born a child and yet a King, Born to reign in us forever, Now Thy gracious kingdom bring. By Thine own eternal Spirit Rule in all our hearts alone; By Thine all sufficient merit, Raise us to Thy glorious throne. By Thine all sufficient merit, Raise us to Thy glorious throne.
-Charles Wesley
Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.
There is something special about childhood. Overlay the beauty and simplicity of childhood with the sacred spectacular atmosphere of the holidays, and that intersection seems nothing short of magical. This wedge, where those two events overlap, is so powerful that grown adults constantly search for ways to replicate that experience and those sentiments. Our song lyrics and storylines are strong indicators of this reality. What changes as we age? Why canât we always (only) experience that perceived magical atmosphere? Why does everything feel so complicated?
A few years ago, I was in line at the grocery store, listening to the conversation between the cashier and a customer unfolding in front of me. As the customer prepares to depart, the cashier extends the farewell of âHappy Holidays.â In disgust, the customer replies with a harsh and sharp, âMerry Christmas!â
Wait. What just happened?
My thoughts started taking inventory. âDid that customer just use a Christmas salutation as retaliation?â In true sports commentary fashion, letâs look at the replay. In this scenario, the cashier was perceived to have been using the “happy holidays” greeting as a way to deny the real “reason for the season.” But was she? Is there anything wrong with “happy holidays”? Was the cashier maliciously trying to cancel Christ? Was the offended customer claiming to be a Christian? The irony of the retort was amusing, to say the least. There was nothing merry about her tone or her intent. And Iâm not very confident that Person, whose birth she thought she was defending, would have been pleased by her style.
However, can we sympathize with both parties? The grown-up world is complicated. We struggle even to greet a stranger this time of year. You see, in addition to the holidays, we have learned there are conflicting worldviews. We have learned that the holders of these worldviews are frequently hostile to holders of other worldviews. As Christians, we know that in this world we will have trouble, but that Christ has overcome the world. (John 16:33)
How many times have we met Christians who not only go looking for trouble but also for a chance to be this type of âovercomer.â This customer was clearly frustrated; hopefully, her misstep is a cautionary tale to other Christians. Still, we can understand that navigating a bold allegiance to Christ in a world full of people we are called to love isâŚcomplicated.
A Free Society Will Bring Confusion, and Thatâs a Good Thing
This year, I was told another story about a workplace DEI book club. The weekâs topic was how not to talk about Christmas in the workplace. Contrast this with those who insist that we must speak about Christmas all the more because itâs our “first-amendment right.”
Highlighted here is the deep complexity of the free market, the civil sphere, limited congress, public-policy-governing employers, confusion over the origin of rights, the Constitution, natural law, and the Creator.
We confuse spheres of governance vs. mechanisms of enforcement and fail to consider the consequences of misunderstanding and misusing these. Additional elements include mechanisms of the free market, obligations of citizens, obligations of consumers, and labor providers in a free market. Each one of these components is an inescapably complicated layer that adds to the weight of responsibility. This makes our simple childhood memories much more precious and explains why grown adults prefer discovering a path back to childhood than navigating a way forward.
While it seems that Christiansâ primary conflict is with those outside the faith, this is evidently false. Is there an answer to all this madness?
How to Navigate With Romans 14
Romans 14:5-9 gives us a 3-part navigation process.
â5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lordâs. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.â
Part One: Be convinced.
Convinced has nothing to do with opinion. Websterâs 1828 dictionary defines convinced as persuaded in mind; satisfied with evidence; convicted. Being blessed with freedom, both civilly and economically, comes with responsibility. Embrace it, steward it, protect it, and afford it to others. Gather and wrestle through the evidence, and put the evidence on trial until you reach a satisfactory verdict. And then, when new evidence presents itself, rinse and repeat.
Part Two: Be gracious with others.
They bear the same responsibility, and they also will give an account. We know the stakes are high, and the task is heavy; therefore, we should not complicate what is already sufficiently complicated. If anything, we should model the diligence, sobriety, and reverence we have for this responsibility and the ability to stay out of our neighborâs figurative courtroom.
Part Three: Chill out, be thankful, and live and die for an audience of One.
The whole passage can be summed up with a single parallel text, Micah 6:8.
He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
So, to my friends near and far who may read this: happy holiday, and Merry Christmas.
Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.
Hey there, fellow journeyers on the road of faith! As the air becomes crisper and the days grow shorter, our hearts collectively turn toward the season of Adventâa cherished time of preparation, anticipation, and joy. So, grab a cozy blanket, settle into your favorite chair, and let’s dive into the beauty of Advent and how we can prepare our hearts for the arrival of Christ.
Embracing the Anticipation
Advent is like the quiet hush before the grand symphony. It’s those moments of waiting in breathless anticipation, knowing that something extraordinary is about to unfold. As Christians, we’re not just marking off days on a calendar; we’re actively engaging in a sacred rhythm of expectation.
The Candle of Hope: A Beacon in the Darkness
The first candle of Advent flickers with the light of hope. It’s a reminder that, even in the darkest nights of our lives, the promise of Christ’s coming illuminates our path. This season invites us to pause, reflect, and anchor our hope in the enduring promise of a Savior who brings light to our world.
Preparing the Manger of Our Hearts
Just as Mary and Joseph prepared a humble manger for the birth of Jesus, Advent calls us to prepare the manger of our hearts. It’s a gentle nudge to clear away the clutter, the distractions, and the noise that often fills our lives. In this quiet space, we make room for the Christ-child, the ultimate gift of love.
Cultivating a Spirit of Repentance
As we prepare, let’s not forget the beauty of repentanceâa turning of our hearts toward God. Advent is a season of reflection, a time to examine the corners of our souls and allow the transformative power of Christ’s love to bring renewal. In the words of John the Baptist, “Prepare the way for the Lord.”
The Gift of Waiting
In a world that rushes from one moment to the next, Advent invites us to embrace the sacred art of waiting. It’s not an idle anticipation but a purposeful, expectant waiting that stirs our souls and deepens our connection with the divine narrative unfolding in our lives.
Advent Traditions: A Tapestry of Faith
Whether lighting the Advent candles, reading Scripture, or engaging in acts of kindness, our traditions during this season weave a tapestry of faith. These simple yet profound traditions draw us closer to the heart of Christmas, creating moments of reverence and connection with the timeless narrative of Christ’s birth.
There are many Advent resources available to you. We’ve enjoyed Biola University’s Advent Devotions and Calendar over the years. Perhaps it will be useful to you in this season of heartfelt reflection.
Carrying the Light Beyond Advent
As Advent culminates in the celebration of Christ’s birth, let’s carry the light of this season into the year ahead. The hope, preparation, and waiting experienced during Advent are not confined to a few weeks in December but serve as a reminder to live with expectancy and the assurance that Christ is with us always.
A Journey of the Heart
As we journey through the days of Advent, let’s embark on a sacred pilgrimage of the heart. May the anticipation, the preparation, and the waiting be not just a seasonal observance but a transformative journey that draws us nearer to the essence of Christmasâthe wondrous arrival of our Savior, Jesus Christ.
Sadie Aldaya is the Research and Quality Assurance Specialist for the Special Projects and Policy Research Department, Classical Conversations Foundation. Sadie and her husband homeschooled for over 20 years. She served as a Classical Conversations field representative for 15 years, providing community and support for other homeschooling families. Sadie’s passions are to stop government encroachment in areas where they have no authority or jurisdiction and to see Christians return to a biblical Christ-centered worldview.
It has been about a month since the 2023 elections. As is typical of any election in my lifetime, there was much enthusiasm, effort, passion, and good intentions leading up to the big vote. The races with the most attention in my state were the school board races. You can read my thoughts about those races here. While this election cycle had notoriously low turnout, the results were still jolting to those who had invested so much and anticipated more favorable results.
Temper Your Election Expectations
Elections always carry this sober-âday-of-reckoningâ-aura for those invested in the civic process. The time for head scratching commences. âWhere was the red wave?â âWhere is that âsilent majorityâ?â âDo they not care enough to vote?â âDo they even exist?â âIf they do exist, does it even matter if they donât care enough to participate?â
Unfortunately, Iâm usually the person who brings the wet blanket to the party. Despite the narrative at the cheerleading events, I donât anticipate any significant change in one election. I donât believe in a silent majority or a âtake back our schoolsâ mantra. Why? Those are collectivist slogans employed by those who usually have one primary objective; âHow do âweâ out-muscle our political opponents.â Since we know power takes numbers, we prefer empty collectivist battle cries to the substantiative truth claims that can be divisive and hurt our potential democratic control. Conservatives claim to be anti-Marxist, while many have also reduced the human experience to a binary power struggle.
Both Parties Want the Same Thing
Recently, I was across the table from a successful activist. He pulled open his laptop and pointed to all the areas shaded red on this U.S. map. He enthusiastically told me how several locations had flipped colors but cautioned my enthusiasm because the margins were tight everywhere. âDo you know what this means?â he asked with optimism in his eyebrows.
âYes,â I replied. âIt means that what these two colors offer is not that different from the other if people are so easily swayed back and forth.â His eyebrows fell. âYou know, I hadnât thought about it that way before.â
To overly simplify, both parties are out to dominate their political opponent through means of political power. The real question is, âWhat flavor would you like your tyranny?â Because we, Americans, leverage our tyranny through democratic processes, we have given it our blessing because of our nationâs misplaced loyalty to democracy ahead of the preservation of individual liberty. The tyranny of the majority is a cruel reality.
Did Argentina Beat Us to the Punch?
Simultaneously happening in the opposite hemisphere, Argentina has decided to elect a self-professing libertarian (or liberal in Argentine vernacular). Javier Milei, who takes office December 10, is the president-elect who ran a campaign on promises to reduce the scope and size of the Argentine government and âlead the country with a plan of free-market reforms.â 1 Milei says,
âLiberalism is defending the right to life, liberty, and property. The institutions of liberalism support private property, labor mobility, the division of labor, social cooperation, and free markets with limited state intervention. It is serving your fellow neighbor by offering better goods and services. This is what we believe.â 2
While published smear ads are a dime-a-dozen, Mileiâs success does invoke a measure of curiosity. Why was this message successful? Is it merely because of Argentinaâs economic crisis, or is there a degree of attractiveness to this different political tune?
Now, it is too soon to draw conclusions about Milei himself. There are plenty of reasons to be cautious. However, if we take the human element out of the picture and assess the principles at play, is there a chance that a new (or, dare I say, âoldâ) theme is brewing? A theme where people are tired of choosing their flavor of political control. Could minds be opened to an alternative paradigm? Â
I think a case could be made that there is a new opportunity for a bipartisan unifierâindividual liberty. Could the idea of self-governance be attractive once again? Can both sides lay down their commitment to control and âfixingâ their fellow human? Could we settle for the timeless virtues of justice, civility, and freedom of conscience? Could we promote a paradigm where citizens have the freedom to succeed and the freedom to fail, the right to pursue their happiness, and the right to reap the consequences of their actions? That would be a tough bridge to cross for both political ideologies.
Christian conservatives need to remember that while we do have an obligation to seek justice in this life (Micah 6:8) with historical and biblical principles to guide us, there is a higher court. In this court sits the Judge of Judges, who decides what injustices will be made right. In our misguided effort to bring heaven down to earth, we often take on responsibility that isnât ours to bear. In doing so, we trespass into the life, liberty, and conscience of our neighborsâthe very things our founding documents were established to protect.
In the book of Daniel, we read about Nebuchadnezzar, a pagan king who ruled Babylon. After witnessing the miracle of the salvation of Shadrach, Meshach, and Abednego, Nebuchadnezzar makes a decree regarding the speech, the expression of the conscience,
âBlessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the kingâs command, and yielded up their bodies rather than serve and worship any god except their own God. Therefore, I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.â (Daniel 3:28-29)
However, this chapter began with King Nebuchadnezzar mandating that all Babylonians worship the Idol he had set up,
âYou are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.â (Daniel 3:4-5)
Which mandate was to honor the kingâs appropriate sphere of governance? Answer: neither.
In both scenarios, Nebuchadnezzar trespassed beyond his sphere of authority into the private property of the human soul. Juxtapose this paradigm with Joshuaâs invitation,
âAnd if it seems evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.â (Joshua 24:15)
Now, before a whistle-blower calls foulâno one in our present moment is blatantly mandating a religion or religious practices. Consider how political ideologies have gone beyond their appropriate spheres. Consider where boundaries of life, liberty, property, and conscience have been trespassed. No matter how well-intended, is justice being upheld? Consider that at the beginning of time, when all things were as they ought to be, humanity was given three things: breath in their lungs (life), a beautiful garden (property), and choiceâchoice so critical it could save their souls or send their souls to hell (liberty).
Who afforded them these things? God himself. If we donât afford the same to our fellow man, we have elevated our judgment above Godâs and made ourselves god in His place. We have trespassed onto a throne that does not belong to mere mortals and have violated the first commandment, âThou shalt not have any other gods before Me.â(Exodus 20:3)
In the twenty-first century United States, are the parties, the politicians, and the people still loyal to the idea of Liberty and Justice for all?
Lauren Gideon is the Manager of Grassroots Advocacy for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.
Core to our principles as homeschoolers is the fundamental right to autonomy in educating and discipling our children. However, year after year, representatives introduce legislation that ties homeschooling families to regulation and oversight in how we parent and educate. Even if the proposed law seems minuscule, be aware that once a law is on the books, 99% of the time, it grows, not the reversal.
If you think this isnât a significant threat, realize that several United States politicians, states, and teachersâ unions are bullish about increasing regulation for homeschoolers.
For these reasons, weâd like to stand with our friends at HSLDA and oppose Michigan Rep. Matt Koleszarâs proposal to require Homeschool registration. To find out how to join the cause, please click the button below and contact your representative.
Edward Murray currently serves as Manager of Special Projects and Research for Classical Conversationsand The Homeschool Freedom Action Center. He is a native of Augusta, GA, and an alumnus of Reformed Theological Seminary in Charlotte, NC, where he earned his M.Div. He lives in Newport News, VA, with his wife and three children.
As the Christmas season approaches and we prepare to celebrate the birth of our Savior, our calendar quickly fills with events, activities, gatherings with family and friends, shopping, etc., all good things. Still, we can lose sight of the most essential thing in the busyness: focusing on Christ. He quietly fades into the background of our busy schedule.
What could we do differently this year to intentionally focus on Christ, to prepare our hearts and homes to celebrate His birth?
This month is a time of âadventâ to slow down, remember, prepare, and spend moments in dedicated and intentional worship of our Savior, Jesus. We remember His birth on December 25 and prepare for His Second Coming, His Return. Advent is from the Latin word adventus, which means âcoming; arrival.â The early Christians were expectantly looking forward to Jesusâ Second Coming, but today, many put the focus on remembering His first coming as a baby in a manger. His first âadventâ is not the end of the story.
Two sisters in the Bible, Mary and Martha, in Luke 10:38-42, who both love Jesus, remind us not to become so distracted and overwhelmed with the good things that we miss the best thing, Christ Himself. Martha is like many of us as we prepare for Christmas. We attend many wonderful Christmas events and make memories with our families. We are busy rushing around checking off our to-do list. We have many things to do but leave ourselves physically exhausted and spiritually drained. Mary shows us a more excellent way by realigning, resting, and receiving the Living Word that transforms our souls. She sat with others to listen and learn from Jesus Himself.
âFocusing on the list might give us the Christmas we want, but so often at the expense of what we need. Unless we are intentional, all the shopping, decorating, wrapping, and attending can fill up our calendar but leave our soul empty.â
Year after year, I have been like Martha. All good things to plan and do, but neglecting the best, like Mary, worshiping and adoring our Savior and King. My challenge to myself and you this Advent season is to prepare our hearts for the arrival of our long-awaited Savior, to be like Mary and worship Him.
We can prepare our hearts for Jesusâs advent through:
Pray for Godâs wisdom about the activities, events, and gatherings we will participate in this season. Will it draw us closer to the Lord? Are they activities to fill our schedule or moments to fill our hearts in the worship of Jesus?
Set aside intentional time to worship, read Scripture, pray, listen to music, and sing songs that lead us to grow deeper in our relationship with Christ. We should not focus on a checklist to complete but should set aside time for true worship, as He has created us to worship Him in spirit and truth. (John 4:23). Also, to join other believers, worshiping and adoring our Savior at church and home. (Hebrews 10:23-25).
Keep our eyes, hearts, and minds on our hope in Christ as redeemed people bought with a price. (1 Corinthians 7:23) We are His children! We should be longing and looking for His Second Coming, awaiting His arrival, and preparing our hearts for that day.
This season, I will reorient myself to the best thing: worship through His word, prayer, and music that brings me to the throne of grace. I will invite others to do so as well. What about you? What will you do this Advent season to prepare your heart and home for Christâs coming?
Let me leave you with lyrics from Bob Kauflinâs song, âIn the First Light.â
In the first light of a new day No one knew He had arrived Things continued as they had been While a newborn softly cried. But the heavens wrapped in wonder Knew the meaning of His birth In the weakness of a baby They knew God had come to Earth.
As His mother held him closely, It was hard to understand That her baby not yet speaking Was the Word of God to man. He would tell them of His kingdom, But their hearts would not believe They would hate Him and in anger They would nail Him to a tree.
But the sadness would be broken As the song of life arose And the Firstborn of creation Would ascend and take his throne. He had left it to redeem us, But before His life began He knew Heâd come back not as a baby But as The Lord of evâry man.
Hear the angels as theyâre singing On the morning of His birth But how much greater will our song be When He comes again to Earth When He comes again
Hear the angels as theyâre singing On the morning of His birth But how much greater will our song be When He comes again to Earth When He comes to rule the Earth! When He comes back, When He comes back To rule the Earth!
Here are some additional resources to help prepare your heart and home for Christâs coming:
Jennifer Bright is the Communication Manager for Research and Quality Assurance forClassical Conversations. Jenniferâs passions are classical Christian education and discipling the next generation to live for Christ. She supports homeschool families by tutoring their students with the classical tools of learning. Jennifer and her husband began their homeschool journey almost 20 years ago in Russia while serving as missionaries, and currently, they reside in Covington, Louisiana.
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