Category: Local

beautifully jeweled crowns sitting on red cushions

The Perfect Monarchy

Posted on | by Jennifer Bright

By Lauren Gideon

As I write this blog on New Year’s Day, I can’t help but take note of the colliding spheres of meaning in our holidays and in our politics. At this moment, firmly nested in between Advent and Epiphany, the entire focus of this season revolves around celebrating the arrival of the Holy Monarchy. Even people, whose consciences are opposed to recognizing December 25 for historical reasons, still revere the significance of the incarnation of the Eternal King.

Where Did Monarchy Come From?

The word “king” first appears in Genesis 14. In this chapter, nine kings are listed in the conflict that transpires. Four kings and their kingdoms wage war on the other five. When Lot and his household are captured, Abram is forced to intervene. At the end of the chapter, we learn about the King of Salem, Melchizedek, who was also a priest of the Most High God. This conflict happened around 1866 BC.

Other historical documents teach us about Namer, the first King in Egypt, who ruled around 3150 BC, and Enmebaragesi, King of Kish, in northern Babylonia, c. 2700 BC.

We have no record of God establishing a monarchy until 1 Samuel 8 (c. 1052 BC).

4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” (1 Samuel 8:4-9 ESV)

According to this passage, the people initiated the conversation and requested a king, and their request was an act of rejection. When God calls himself the people’s king, one question was whether he was defining monarchy or leveraging a term already a part of the ancient vocabulary.

God’s granting of their request was an act of revelation and consequence. In Samuel 12:17, Samuel gives the people a sign.

17 “Is it not wheat harvest today? I will call upon the Lord, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king.”

And the people responded with confession,

19 And all the people said to Samuel, “Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.”

God Still Gave a King

But this did not stop God from giving the people what they requested. This would begin the parade of Hebrew kings.

What is important to conclude is that just because God established a human monarchy does not change the fact that the request was an act of rejection and a wicked act. There is a sentiment among some Christians that because a human king ruled God’s chosen people and God directed the process of establishing the monarchy, this must mean that the Hebrew monarchy was good. However, the text is very clear about how God frames the event. It is essential to distinguish what God allows from what He calls good.

This confusion has continued throughout time. Much of classical liberalism literature was drafted in the 17th century in opposition to the Divine Rights theory. King James I of England (1603–25), who commissioned and was the namesake of the 1611 English translation of the Bible, was the foremost exponent of the divine right of kings.1

Sir Robert Filmer wrote an essential piece of literature on the divine rights theory in the early 17th century (published in 1680). A key aspect of his argument was that he claimed, “God Governed Always by Monarchy.”

John Locke and his contemporaries spent their lives untangling this mess, drawing on their observations of history and human nature. Do you know what they discovered? To summarize, they unpacked what scripture had always been saying:

10 as it is written:
“None is righteous, no, not one; 11 no one understands; no one seeks for God.
12 All have turned aside; together they have become worthless; no one does good,
not even one.” (Romans 3:10-12 ESV)

Paul’s words in Romans directly echo both Psalm 14 and Psalm 53.

None on Earth is Worthy

What scripture teaches us is that none on Earth is worthy. We have no non-wicked option to set up as a king! Additionally, all humanity is equal in merit. Each individual is an image bearer of Christ and possesses a totally depraved nature. Thus, these two questions must always be asked, “Who among us is worthy to rule someone else?” and “Who among us deserves to be ruled by another fallen human?”

In Thomas Jefferson’s first Inaugural Address, he deals with this issue: “Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”

These age-old questions were addressed at the inception of our nation after centuries of debate and historical case studies. In our nation’s oldest official document, the Declaration of Independence, Jefferson penned these words: “We hold these truths to be self-evident, that all men are created equal”— a direct affront to the divine rights theory!

Disclaimer: Although articulated and directed towards the monarchy, the elephant in the room is that while the young nation could see the injustice of the monarchy, some did not see the obvious egregious direct parallel with the slave trade. (And let’s not join in the hypocrisy by thinking our generation is the first that neither is ruled nor subjugated. There are many mechanisms of control in place based on the false premise that one “knows better” or that we ought to protect people from themselves.)

If we are to live in civility with equals, how is that possible? How can we honor the reality that no human is worthy to rule another human?

The answer to that question and a philosophical cornerstone for our constitutional republic is that “Governments are instituted among men, deriving their just powers from the consent of the governed.”

Our system was one in which we fundamentally confessed humanity’s wickedness and inadequacies and acknowledged the injustice that occurs when one human is subjected to another. With violence, we threw off the shackles and injustice of the British Monarchy, and the United States of America was born.

And here we sit, 247 years later, contemplating and celebrating the advent of the Holy Monarchy, the king born in a stable over 2000 years ago. Is there any chance 21st-century Americans might need to attend to their conflicting thoughts on monarchy?

How Can Christ be King, and Monarchy be Imperfect?

Human monarchies are only imperfect because humans fall short. When God was preparing Adam for Eve, God first paraded all the “not-Eves” in front of Adam.

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. (Genesis 2:18-20 ESV)

Throughout history, a similar event has been unfolding from the ancient Kings, through the Hebrew kings, to the modern kings; a parade of unworthy counterfeits march across the pages of time. Their shortcomings cultivate an awareness and a yearning for what is missing. We realize that we must suffer through chaos, which is humans’ best attempt at justice, while we eagerly await the good, worthy and just King who is to come. The stage has been set for us now, the same as God did for Adam.

How do we rectify this as thankful Americans? The beauty within the American system is wrapped up in the humility and confession that no one here on earth is worthy and that each individual has dignity and deserves justice as an image bearer of Christ. As long as we embrace, manifest, and teach these principles, we are a living confession to the truth of our human condition and our need for the True King, and we live out the mandate in Micah 6:8 (ESV).

8 He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

How Can I Embrace the Monarchy That Is?

The advent of the coming of Christ the King is problematic for our human limitations. We know that Jesus Christ was conceived by the Holy Spirit…

Born of the virgin Mary (First Advent)

  On the third day, he rose again from the dead.

  He ascended to heaven (Ascension)

  and is seated at the right hand of God the Father almighty.

  From there, he will come to judge the living and the dead (Second Advent)

In all this coming and going and coming again, do we forget that the “Kingdom of Christ is at hand”? That our King stands outside of space and time? That his rule is eternal and that we are eternal souls? Consider this reminder from Colossians 3:15 (ESV).

“And let the peace of Christ rule in your hearts, to which indeed you were called in one body.”

For in all these things, there is much to celebrate, and we can sing along with this old song with a new appreciation.

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.
By Thine all sufficient merit,
Raise us to Thy glorious throne.

-Charles Wesley

Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.

  1. https://www.britannica.com/topic/divine-right-of-kings ↩︎
a window view of a Christmas store, with Christmas trees, wreaths, and presents on display

Happy Holidays or Merry Christmas

Posted on | by Jennifer Bright

By Lauren Gideon

There is something special about childhood. Overlay the beauty and simplicity of childhood with the sacred spectacular atmosphere of the holidays, and that intersection seems nothing short of magical. This wedge, where those two events overlap, is so powerful that grown adults constantly search for ways to replicate that experience and those sentiments. Our song lyrics and storylines are strong indicators of this reality. What changes as we age? Why can’t we always (only) experience that perceived magical atmosphere? Why does everything feel so complicated? 

A few years ago, I was in line at the grocery store, listening to the conversation between the cashier and a customer unfolding in front of me. As the customer prepares to depart, the cashier extends the farewell of “Happy Holidays.” In disgust, the customer replies with a harsh and sharp, “Merry Christmas!” 

Wait. What just happened?

My thoughts started taking inventory. “Did that customer just use a Christmas salutation as retaliation?” In true sports commentary fashion, let’s look at the replay. In this scenario, the cashier was perceived to have been using the “happy holidays” greeting as a way to deny the real “reason for the season.” But was she? Is there anything wrong with “happy holidays”? Was the cashier maliciously trying to cancel Christ? Was the offended customer claiming to be a Christian? The irony of the retort was amusing, to say the least. There was nothing merry about her tone or her intent. And I’m not very confident that Person, whose birth she thought she was defending, would have been pleased by her style. 

However, can we sympathize with both parties? The grown-up world is complicated. We struggle even to greet a stranger this time of year. You see, in addition to the holidays, we have learned there are conflicting worldviews. We have learned that the holders of these worldviews are frequently hostile to holders of other worldviews. As Christians, we know that in this world we will have trouble, but that Christ has overcome the world. (John 16:33) 

How many times have we met Christians who not only go looking for trouble but also for a chance to be this type of “overcomer.” This customer was clearly frustrated; hopefully, her misstep is a cautionary tale to other Christians. Still, we can understand that navigating a bold allegiance to Christ in a world full of people we are called to love is…complicated.  

A Free Society Will Bring Confusion, and That’s a Good Thing

This year, I was told another story about a workplace DEI book club. The week’s topic was how not to talk about Christmas in the workplace. Contrast this with those who insist that we must speak about Christmas all the more because it’s our “first-amendment right.”  

Highlighted here is the deep complexity of the free market, the civil sphere, limited congress, public-policy-governing employers, confusion over the origin of rights, the Constitution, natural law, and the Creator.  

We confuse spheres of governance vs. mechanisms of enforcement and fail to consider the consequences of misunderstanding and misusing these. Additional elements include mechanisms of the free market, obligations of citizens, obligations of consumers, and labor providers in a free market. Each one of these components is an inescapably complicated layer that adds to the weight of responsibility. This makes our simple childhood memories much more precious and explains why grown adults prefer discovering a path back to childhood than navigating a way forward. 

While it seems that Christians’ primary conflict is with those outside the faith, this is evidently false. Is there an answer to all this madness? 

How to Navigate With Romans 14

Romans 14:5-9 gives us a 3-part navigation process.

“5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.”

Part One: Be convinced. 

Convinced has nothing to do with opinion. Webster’s 1828 dictionary defines convinced as persuaded in mind; satisfied with evidence; convicted. Being blessed with freedom, both civilly and economically, comes with responsibility. Embrace it, steward it, protect it, and afford it to others. Gather and wrestle through the evidence, and put the evidence on trial until you reach a satisfactory verdict. And then, when new evidence presents itself, rinse and repeat.

Part Two: Be gracious with others. 

They bear the same responsibility, and they also will give an account. We know the stakes are high, and the task is heavy; therefore, we should not complicate what is already sufficiently complicated. If anything, we should model the diligence, sobriety, and reverence we have for this responsibility and the ability to stay out of our neighbor’s figurative courtroom. 

 Part Three: Chill out, be thankful, and live and die for an audience of One. 

The whole passage can be summed up with a single parallel text, Micah 6:8. 

He has told you, O man, what is good;

     and what does the Lord require of you

 but to do justice, and to love kindness,

     and to walk humbly with your God?

So, to my friends near and far who may read this: happy holiday, and Merry Christmas.  

Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.

the back of a young kid wearing a yellow raincoat and wearing a backpack on a rainy day

Build Their Worldview: A Case for Catechizing Our Children for the Sake of Political Engagement

Posted on | by Edward Murray

By Edward Murray

For families, political engagement is a battle fought on two fronts. On the one hand, we see the battle to engage personally. On this front, we take in the twenty-four-hour news cycle and consider the best way to engage with our given sphere of influence. However, often neglected is the second front, where we aim to raise children who will one day engage in policy as adults.

To simplify this endeavor, I urge you to consider that their foundation for better political engagement is not history, civics, or political theory (although these are imperative!) but rather a well-developed, biblical worldview. Such will not only aid their foundations for a deeper relationship with God but will also help them attain theological categories for future eschatology, cultural engagement, and a proper relationship between church (or the Kingdom of God) and state.

In this last category (the Kingdom of God vs. the Kingdom of the State), many Christians have erred without a robust biblical worldview. To help our children grow, I propose we get back to catechizing our children.

How We Learn Big Topics

When studying any great topic, a student must constantly focus his attention on two perspectives: the forest (a broad overview)and the trees (the finer details).

For the Christian, his goal is to learn the whole counsel of God—contained in the sixty-six books of the Bible—for his own devotional growth as well as for the purpose of making disciples of others both inside and outside of his immediate family.

The two disciplines of Christian study that approach these ends are called systematic theology (the forest) and biblical theology (the trees). The Bible is a big book, and in order to completely learn what God has spoken to us in it, Christians are called to bounce between the two disciplines (the forest and the trees) in order to grasp “the whole counsel of God.”

Why Catechize?

For many, biblical theology (examining doctrine at the text level) comes naturally and is more easily integrated into family life. Many find much joy in reading Bible stories during reading time or before bed and hearing them in children’s church.

However, integrating systematic theology (examining doctrine at the whole-Bible level) proves more difficult—especially doing so in a way that every member of the family can benefit. One option would be for the entire family to sit down and work through massive academic volumes such as Grudem’s, Berkoff’s, or Bavinck’s systematic theologies, but this would be unreasonable on many levels.

On the other hand, families may get a forest view of the Bible by incorporating the historical practice of catechesis. In short, catechesis is the practice of teaching doctrine at a systematic level through the structure of questions and answer responses.

We currently find ourselves amid an increasingly pluralistic society in which basic assumptions regarding God, man, and creation are regularly taken for granted. For instance, take the statement: “God loves you and offers you salvation through his son Jesus.” We often miss that many parts of this sentence are loaded concepts, each requiring a deeper biblical understanding in order to fully grasp what we mean by this statement:

Who exactly is God? What do we mean by God’s love? What is salvation? Why do we need salvation? Who is Jesus? How is he both God and God’s son at the same time? And so on.

Consider this: the doctrine of the Trinity has been the de facto “line in the sand” for historic orthodoxy since the birth of the Church! How many of us can articulate Trinitarian doctrine?

All of this to say, given the theological confusion of the day, today’s climate presents not less but more justification to take up the practice of catechesis.

A Suggested Resource: A New City Catechism

Throughout history, the church has given us a great deal of resources to choose from for our instruction, including many great catechisms. For instance, at our disposal are Luther’s Catechisms, Calvin’s Geneva Catechism, the Heidelberg Catechism, Owen’s or Baxter’s Catechisms, and even the more popular Westminster Catechisms or London Baptist 1677 Catechisms. Many of these are good resources to glean from; however, for many, their theological nuances are very narrow and punctiliar in scope, often taking hard stances on issues we would consider to be “Doctrines of Scriptural Latitude,” as well as antiquated in how they are worded.

Enter the New City Catechism (NCC).

In line with the theological streams of the great documents listed above, this FREE resource offers systematic training that enables us to affirm the broad stroke of historic evangelical doctrine (major doctrines) while allowing freedom on doctrine that warrants scriptural latitude. Regarding format, the NCC summarizes basic tenets of the Christian faith in fifty-two questions, with answers for both adults and children, each including a scriptural supporting text. In addition to this, there are several other resources available to assist the catechism, including devotional studies, smartphone apps, and recorded songs to aid in children’s memorization.

Also, did I mention it’s FREE?

*Although there is much to be said about it, I’d like to also suggest “The Westminster Shorter Catechism Songs” by Brian Sauve.

What a Catechism Does Not Do

Last, it seems important to close with some perspective regarding what this or any catechism does not do.

Nothing can be more off-putting to true faith practice than placing our hope in methods or legalistically binding people’s consciences to secondary resources (as if they are scripture, as great/ important as they may be!). Of course, I think confessions and catechisms are great and important, but they are not scripture. They are tools used to aid us in the devotional lives of our people and our children. They have no supernatural converting power in themselves, and at the end of the day, they will not guarantee the conversion of our people or our children, especially if they are divorced from the personal commitment to day-in/day-out discipleship.

Having said that, I still believe that the practice of catechesis will help us not only evangelize our children but will also help us train them to systematically digest the whole counsel of God. Moreover, connecting ourselves with external, pre-written confessional documents allows us to not only identify with the church universal but also aids in training our people to humbly see themselves as connected to that great body.

Teach Them the Whole Counsel of God

We are called to be whole-Bible people, and we are called to train our disciples and children in all that the scriptures teach us regarding God, Man, Christ, and salvation. On the road to Damascus, our Lord expanded our narrow purview on this to convey that this included all the scriptures, and later in the book of Acts, we see the apostles boldly shepherding their people in “the whole counsel of God (cf. Acts 20:26-27).”

As we fight to make sure that all our teaching is “gospel-centric” and “Christ-centered,” let’s be sure to avoid falling into the error of “gospel reductionism.” Moreover, let’s help our families develop a healthy understanding of the relationship between the Kingdom of God and the Kingdom of the State by developing these whole-Bible categories.

Without a systematic commitment to teaching our children (and everyone!) the whole counsel of God, then at the end of the day, a truncated gospel message may end up becoming a pseudo– or even false– gospel in the ears of the ill-informed.

Will you join me in using this time to catechize our children? In doing so, I pray that this will help them learn the whole counsel of God to the end so that they may personally know the God of the whole counsel.

Edward Murray currently serves as Manager of Special Projects & Research for Classical Conversations’ Strategy and Corporate Affairs Team. He is a native of Augusta, GA, and an alumnus of Reformed Theological Seminary in Charlotte, NC, where he earned his MDiv. He currently lives in Newport News, VA, with his wife and three children.

a red "I voted" sticker

Vote for Liberty

Posted on | by Edward Murray

By Lauren Gideon

A few people have asked for my recommendations for upcoming school board seats up for election. I know of some good people running, and I will give you their names in a heartbeat because I have much respect for them. However, in the spirit of full disclosure, I am convinced that school board elections are a waste of good people, time, and resources in the year 2023.

State School Snare: Incapable of Giving You the Tools Needed to Flourish

Government schools are captured on so many levels. Unfortunately, there is little chance for reform. Even if you gave the necessary people, time, and resources to the cause, the reality is that liberating education is not in a growing government’s best interest. An education that teaches the proper affection toward liberty and a proper fear of consolidated power would threaten a growing government; thus, the state schools are incapable of giving you the tools needed to flourish. The government will use its schools to propagate the expansion of itself. (This we can already see.) At this rate, how many graduating classes currently stand between where we are at now and implementing and embracing absolute socialism?

The only mechanism to stop the suppression of liberty is to defund state education and the Department of Education. However, the moment you say that out loud, you had better expect a very loud and in-your-face question from an unimaginative population that screams, “BUT WHAT WILL WE DO WITHOUT STATE EDUCATION?!?”
 
Well, the first reality is that in the state of Iowa, where I live, $3.7 billion (thanks to the latest increase due to school choice policies) will flood back into the Iowa free-market education economy. Consequently, all sorts of options become possible.

Unsatisfied, the same doubters will insist that Iowans will not fund education through any other method than coercive taxation.

This also is no cause for alarm since, historically speaking, the free market has the potential to offer a higher quality education for less than 50 percent of the cost of government education.

Self-Fund or Secure Private Funding for Education?

But the ultimate concerns from skeptics will sound something like this: “What will happen if parents won’t self-fund or secure private funding for their children’s education? Will we end up with a population of uneducated children that will be a liability to our state? Consequently, it must be in our state’s best interest to fund and force government education on children.”

This question is powerful because it shows the true colors of our culture and reveals our flawed presumptions:

1. We presume that the state cares more for children than their parents.

2. We presume that the state is responsible for parental failures.

3. Finally, we reveal that we would rather trust our mechanisms of control than embrace the responsibility of freedom.

Because of this reality, the economics of the issue do not really matter.

Freedom Is a Dangerous Currency

Freedom is an invitation to responsibility, but it allows for the opportunity to embrace or reject that responsibility. Freedom does not protect from failure. The question has to be asked: do our states even want freedom? Does our nation? The Proverbs speak of two women, Lady Folly and Lady Wisdom, and the choice to be made. Similarly, in our modern context, there are also two women: Lady Liberty and the Lady “Nanny.” This choice is more fundamental than any political party, as the siren call from Lady Nanny beckons all. She whispers empty promises of safety and security and blinds us to the opportunity and blessings found with Lady Liberty.

Vote for Liberty

When election day arrives, there will be choices. Step one is to vote for candidates that are appropriately shutting out the Nanny’s calls. Step two, after election day, will you build relationships in your community and with those that represent you? Will you advocate for Liberty and warn against the deceptive promises of the Nanny?

Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.

hands clasped together in prayer, resting over an open Bible

Colorado Homeschool Freedom Prayer Update

Posted on | by Edward Murray

By Carolyn Martin

“The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.”

Nahum 1:2–3 ESV

The Lord sees all that we are dealing with and will by no means let it go unjudged. As I try to prepare for the next session, the storm clouds continue to build on the horizon. The power of those legislators holding a Marxist worldview is growing, and the rhetoric against God’s created order continues to confound reason. Meanwhile, I can only sit by and watch as those advocating for the growth of government through private-public partnerships as a way to disrupt the status quo in education build their kingdom which is antithetical to His kingdom. Yet, God’s power is greater, and His way is in the whirlwind and the storm!

There is no doubt a storm is coming, bringing destruction in its clouds. The exact characteristics of the storm remain hazy. Knowing the Lord is in the midst of the storm gives assurance to all who trust in His way. Yet, to stand on the edge of the storm as the winds howl and push against your resolve can be overwhelming. I am thankful that God has each of you praying for me, for His will to be done, and for the protection of His people. I am even more grateful that He allows me to meet many of you and thank you in person for upholding me and having a heart for the work He has me doing even when we can’t see the results.

Please continue to pray that I will be guided by His hand and remain steadfast in following His way as the storm clouds strengthen and build.

PRAISE!

  1. Praise God that He is IN the whirlwind and the storm!
  2. Praise God that He is trustworthy.

PRAY!

  1. Pray that God will allow me to speak the words He has ordained and those who hear them will listen.
  2. Pray that God will call more people to come to the Capitol to pray!
  3. Pray for the Lord to raise up an army to counter the lies spoken in His name.
  4. Pray for the hearts of the legislators God has called to the Capitol to be strengthened by His mighty power.
  5. Pray for His wisdom to be revealed to His people in order to overcome what is to come.
  6. Pray that God will protect His people from the repercussions of bad laws.
  7. Pray for His love to overwhelm those working at the Capitol who are seeking Him.
  8. Pray for God’s grace to abound and that the Senate will give us a room to pray in at the Capitol.

Action Items:

  1. Encourage everyone you know to vote. Ballots go out beginning October 16th. Read my most recent blog post on voting this ballot here and follow the links!
  2. Consider joining the CHEC Legislative District Connection (LDC)! I need people throughout Colorado who will commit to making connections with YOUR legislators. Legislators are more apt to listen to their constituents, who can actually impact whether they get elected again or not. We meet via Zoom on the first Monday night of every month to discuss what’s going on at the Capitol and learn about all things dealing with the legislature. Sign up here.

Carolyn Martin is the Director of Government Relations for Christian Home Educators of Colorado (CHEC). She and her husband, Todd, began homeschooling their three children in upstate New York before moving to Colorado in 2004. Her passion is to see homeschooling remain free from government intrusion for future generations.

a man on a mountain peak gazes at a beautiful view of mountains during sunset hour

Sign and Declare Your Educational Freedom

Posted on | by Edward Murray

By Lauren Gideon

If you have ever cooked for children, especially multiple children, there is a chance you have experienced the picky eater. They don’t like tacos, or burgers, or casseroles, or pasta. They don’t like salad, or vegetables, or rice, or meat. Even if you’re the tough parent who doesn’t accommodate the picky eater, eventually, we’re all tempted to throw up our hands and shout, “So what DO you like?!?!?”

The topic de jour in the sphere of education is school choice. What is “school choice”? While it goes by many names, the concept is all the same: it is taxpayer-funded education—or, in its simplest, most direct terminology, education welfare. The only conversation that seems to be tolerated on the policy debate stage at this moment is, “Which flavor of education welfare do you prefer?”

At this moment, different states have chosen a variety of flavors. ESAs, EFAs, and vouchers are among the most popular. Consequently, if you have concerns about this type of wealth redistribution (or market capture), the conversation can sound like the complaints of a picky child. “I don’t like ESAs, or vouchers, or EFAs.” And those caught in the middle who genuinely want to be part of the solution are throwing up their hands and asking, “Well, what DO you like?”

Choose Independence

The time has come to clearly define what we are FOR instead of listing off the ideas we oppose.

In a single word, we choose independence.

In this spirit, Leigh Bortins and a room full of passionate education enthusiasts did the philosophical work of drawing up a positive vision of what our target ought to be. Without that clear vision, we can lose our bearings in these national and global conversations. With this Declaration of Educational Independence, we can bring the conversation back to its premises.

To whom do children belong? To whom does education belong? How do we protect these boundaries of ownership (private property) and responsibilities? Because, after all, we believe that:

“…all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. –That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”

To read the Declaration of Educational Freedom, click here.

Lauren Gideon is the Manager of Grassroots Advocacy for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.

The Romeikes family, smiling at the camera, with text that says "Support the Remeikes. Contact your representative and sign the petition"

URGENT: Romeike Family Facing Deportation

Posted on | by Edward Murray

From Classical Conversations & HSLDA

Within our organization there is unanimous conviction that all people have a right, not just a priviledge, to educate their children freely, without any intervention by state or any other organizations. One such family – The Romeike’s – fled Germany to the United States to exercise this freedom, but are now facing deportation.

The Romeike’s need your help, and they need it FAST. Please see the following message from our friends at HSLDA below, contact your Representative, and sign the petition.

The Romeike family fled Germany for the United States in 2008 seeking asylum so that they could homeschool their children without fear of persecution. After more than a decade of making the United States their home, the Romeike’s were abruptly informed they had four weeks to return to Germany.

Tennessee Congresswoman Diana Harshbarger has introduced private bill H.R. 5423 to stop this deportation from happening and make the Roeikes eligible for an immigrant visa or permanent resident status.

But the Romeikes also need your help!

Please take just a moment to ask your congressional representative to intervene on their behalf. It’s as easy as filling out this form.

HELP NOW

Rallying support for the Romeike family and H.R. 5423 is so important—we need voices from both sides of the aisle speaking out for them.

Will you stand with the Romeikes and ask your representative to support H.R. 5423?

As always, thank you for your continued support of homeschool families and homeschool freedom!

HSLDA passionately advocates for the freedom to homeschool and offers support for every stage of your homeschool journey. To learn more about HSLDA, and various legal issues facing homeschool families, please visit herhttps://hslda.org/e.

an interior shot the dome of a state capitol building with text that says "Michigan Capitol Day, October 4, 2023"

Michigan Capitol Day: October 4, 2023

Posted on | by Edward Murray

Capitol Days, Legislative Days, Homeschool Days at the Capitol, and other similar events foster communication between parents and their elected representatives. This is a great opportunity for you to teach your children the importance of the legislative process and help them mature into civic leaders who will protect American freedoms.

Next month, on October 4, Michigan families will be able to convene at the Capitol for Day at the Dome to grow and engage the legislative process.

To find out how you can participate, please contact the Michigan Christian Homeschool Network for more information.

To find out more about your state’s upcoming the Freedom Action Center Days at the Capitol Schedule.

the Texas capitol building

Political Engagement Through Homeschooling

Posted on | by Edward Murray

By Valerie Ward

Homeschooling is not for parents who want to let the state determine what their children will learn and how their children will live. In our eight years with Classical Conversations, my family has learned how our government works, how to construct well-written papers, how to present arguments well, and how to defend our beliefs. We’ve all heard the adage that “those who don’t know their history are doomed to repeat it.” The past tells us just how easily freedoms are lost if we expect others to defend them or if we fight with weak arguments.

Only the Well-Informed Can Argue Well

All CC families will tell you that you can only argue well if you are well-informed. As a result, we now study our state’s legislative process and pay attention to new legislation presented. Our family is actively involved in a grassroots movement to bring awareness to those bills that are a potential threat to parental rights, educational freedoms, and religious infringement.

Here is another family testimony about how CC has prepared them for political engagement.

A Homeschool Mom’s Testimony

Above is another family testimony about how CC has prepared them for political engagement.

Valerie Ward is a former college admin turned homeschool mom that nerds out over learning new things. She married her high school sweetheart (and now pastor husband) and now runs a family farm with chickens, ducks, sheep, pigs, and goats. Her current goal is to live as much as possible on what the Lord provides from the land He has given.

an American flag in a field during sunset hour

Brushfires of Freedom

Posted on | by Edward Murray

By Carolyn Martin

[Reprinted from the CHEC Homeschool Update, Volume 2, Issue #116, 2023. 720-842-4852. CHEC.org]

“It does not take a majority to prevail, but rather an irate, tireless minority keen to set brushfires of freedom in the minds of men.” — Samuel Adams

Early in our nation’s history, brushfires of freedom sustained our independence from a tyrannical empire. Other brushfires throughout our history brought forward a civil war, women’s suffrage, civil rights, abortion rights, marriage rights, and, more recently, gender rights. Not all these brushfires fulfilled the desired rallying cry of freedom because they were not grounded in God’s righteousness.

Today, a brushfire is sweeping across the nation calling itself “school choice.” A majority of state legislatures introduced bills this year to establish programs to fund private schools and home education.

Not a True Choice

In the early years of the homeschool movement, a spark grew into a brushfire of freedom in large part because families were willing to sacrifice for the cause. For the Christians in the movement, God’s command to disciple their children was the central driving force. They saw clearly the trajectory of the government schools and its goal of stealing the souls of their children. Despite the real threat of being imprisoned, following God was not an option; it was the only choice.

Purveyors of the school choice movement are trying to convince homeschoolers that government money provides a way for families to choose the best education for their children. But what they’re selling is a false choice. All the choices they are presenting will be ruled by government bureaucrats. We all inherently know: what the government funds, the government runs.

Most of the “school choice” bills introduced this year include bigger government and increased regulations for private and home educators who choose to accept taxpayer funds. Big, new government bureaucracies in partnership with private entities are built to manage the oversight of the funding. Requirements for homeschoolers using the funding often include frequent meetings with certified teachers, usage of curriculum tied to state standards, and yearly testing. Basically, it’s public school at home. A choice we’ve already rejected.

True Brushfires of Freedom

It is time to rekindle the sparks that began the homeschool movement some fifty years ago and revive the brushfire of educational freedom. Government-funded programs will never bring God’s truth to bear on the realities of this world. Brushfires begin within each heart and mind that is set on the truth of God’s Word. Jesus set us free and gave us liberty; it is this truth that God commands us to set ablaze in our children.

School choice advocates are relying on the greed of man to propel their cause. Politicians, nonprofits, and governments benefit from the enlargement of the government-funded and run education system and the number of people growing dependent on it. Yet, our cause rests in the humility of utter reliance on God for our very breath and a growing awe of who He is. The time has come to set afresh the brushfire that first brought us freedom and to lead others — especially our children — to the liberty found only in Jesus.

Carolyn Martin, CHEC’s Director of Government Relations, and her husband, Todd, began homeschooling their three children in upstate New York before moving to Colorado in 2004. Her passion is to see homeschooling remain free from government intrusion for future generations.

To learn more about Christian Home Educators of Colorado, please visit CHEC.org.