a closeup of a microphone on a stage

Freedom of Speech and the Modern Public Square

By Elise De Young

James Madison embedded the freedom of speech in American society when he penned the Bill of Rights in 1791.

The free speech clause in the First Amendment states that “Congress shall make no law… abridging the freedom of speech or the press.” Abridging can be understood simply as “to impose a restriction on.” If I may be so bold as to reconfigure Madison’s words, he wrote, “Congress shall make no law… that imposes a restriction on freedom of speech or the press.” It is abundantly clear that the right to freedom of speech is absolute. The government may apply no restrictions on speech without violating the First Amendment.

How was this right exercised by the early Americans? 

Historically, before the internet and social media, even before mass-produced papers and articles, the public square was represented by a physical space where citizens would gather to reason with one another. It was a place of persuasion. The idea was that you would come with your belief, and I would come with mine, and we would discuss and debate our differences until the best idea won.

Consider the masterful debates between “Honest Abe” and Stephen A. Douglas in 1858. These debates would gather large crowds who would eagerly attend the speeches that were known to span three or four hours.

Why?

The answer is that Americans loved and respected their public square. They yearned for truth and wanted their views to be challenged and improved. This era embodied Romans 12:2 (ESV) when it says, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Of course, this does not represent every individual; there are always those who are too proud to listen. But this accurately represents the posture of the 19th-century American mind.

In short, freedom of speech is the right of an American to express any idea or belief without imposition from the government; the public square is where this right is exercised freely.

With these definitions in mind, we can now examine our modern day.

The Modern Public Square

In 2017, the Supreme Court made the case in Packingham v. North Carolina that “social media platforms such as Twitter, Facebook, and YouTube are now the “town squares” of America where the right of freedom of speech is exercised.” They officially titled this phenomenon the “modern public square.”

I believe you would agree with me when I say that today, our modern public square has regressed far from its original model. Rather than hosting serious, intellectual, and reasonable discussions, social media has become a war zone that wields mockery, foolishness, and manipulation as its weapons.

In recent decades, the term “hate speech” has gained traction among Americans as we label opposing perspectives as dangerous, violent, or harmful. Terms like misogynistic, homophobic, or transphobic rhetoric (I am probably missing a “phobic”) and ultra-MAGA speech have been thrown around on platforms like X and TikTok to describe speech that disagrees with a mainstream position on culture, politics, or religion.

These developments have profound implications because freedom of speech cannot flourish in a public square where people are shamed and mocked for speaking. So, we must ask ourselves: how can we change the status quo?

The Solution

I believe the solution is Romans 12:2, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Freedom of speech is essential because it ensures that language, thought, and expression cannot be controlled by and conform to the ruling power of this world.

Today, the world is racing towards mass control and conformity to a specific set of ideas and beliefs. They are achieving their objective by silencing and shaming specific speech before the debate has even begun. Thankfully, Romans 12:2 gives us two ways to fight against conformity to the world.

The Romans 12: Strategy

First, renew your mind. One of the reasons why our modern public square is suffering is because ignorance has taken over the conversation. Ignorance of history, logic, and truth have all blended to confuse and anger both sides of the debate. We need well-educated individuals to enter into places of confusion to provide clarity and understanding. And this begins with you and me. By educating ourselves on the topics of the day, we will know the truth more fully and be prepared when our positions are challenged.

Second, discern the truth through testing. Another reason why our public square is in disarray is that we have forgotten how to test ideas through debate. Our public square echoes with the screaming of political slogans, but this is not a debate. These statements are only childish expressions of emotional opinions. If we wish for productive conversations to flourish once more, we must learn to discern ideas and put them to the test together. When we allow the opposing argument to confront our ideas, we will grow in both humility of mind and wisdom in opinion. Without this vital testing process, how can we arrive at the truth? 

The right to freedom of speech has been the bedrock of American society since our founding, and it must remain the bedrock of our modern public square today. So, let us learn to converse with one another, and may the best idea win.

Elise DeYoung is a Public Relations and Communications Associate and a Classical Conversations graduate. With CC, she strives to know God and make Him known in all aspects of her life. She is a servant of Christ, an avid reader, and a professional nap-taker. As she continues her journey towards the Celestial City, she is determined to gain wisdom and understanding wherever it can be found. Soli Deo gloria!

a train station sign that says "Harvard"

Harvard’s Dilemma

By Robert Bortins

In a society where bad ideas have infiltrated even our most prestigious universities, it is essential that we stand up for truth in thought and excellence in education. 

Former Harvard President Claudine Gay resigned due to significant public pressure after she failed to condemn antisemitic speech on campus and was discovered to have committed many acts of plagiarism throughout her professional career. Sadly, the corruption at Harvard will outlive Gay’s presidency as the school continues to promote critical theory and DIE initiatives. 

In Episode 78 of ‘Refining Rhetoric,’ I explore the implications of woke hiring and firing, low academic standards, and a godless worldview at our universities and throughout our broader culture. Also, I highlight the important role Christians have in speaking out against these dangerous ideas while holding fast to Biblical truth and excellence. 

This podcast originally aired on Jan. 10, 2024. Check out other freedom-loving episodes of Refining Rhetoric.

Robert Bortins is the CEO of Classical Conversations® and the host of Refining RhetoricThe company has grown from supporting homeschoolers in about 40 states to supporting homeschoolers in over 50 countries and has become the world’s largest classical homeschooling organization under his guidance.

wooden Scrabble letters put together in a pyramid shape to spell out the word "government"

And So It Begins Again – The Fight Against Government Control

By Carolyn Martin, CHEC Director of Government Relations  

The march toward more government programs, government control over our families and livelihoods, and restrictions on our inalienable rights has begun. Last year was bad enough, but despite this being an election year, those who run our government have not finished implementing their complete transformation of our beautiful state. And so it begins again: today is the first day of the 2024 legislative session. 

Parental Rights & Religious Freedom Relinquished to Government Control 

Parents have relinquished their rights in exchange for the rights of the child. Special rights, ostensibly granted to oppressed groups, have overshadowed religious liberty. What about homeschooling? So far, we have kept the dam from breaking on our freedom to educate our children how we see fit. Yet, there is much opposition coming from many directions. State alphabet soup agencies, departments, and boards. School choice and anti-homeschool advocates. Local school officials and boards. Legislators on both sides of the aisle. 

Stand With Us 

There is no way I can withstand them alone. I rely greatly on God’s help to see and understand these attacks. But each of you also plays an integral part. First and foremost, this is a spiritual battle. God’s enemies hate what He has created – especially children, the family, and the church. Homeschooling is a lifeboat for the preservation of our families and our faith. You must stay true to His call to raise your families in the admonition of the Lord, or everything you do is meaningless. Pray to God for His protection and provision for me and every homeschooling family in this state. 

Commit to Stay Informed and Engaged! 

Unfortunately, I foresee many liberties being taken away from us this year. Let us ensure that the ability to homeschool without government control is not one of them! We have experienced God’s faithfulness since the enactment of the homeschool law thirty-five years ago. As we ask the Lord to show us what it means to be eternally vigilant and how to safeguard what He has given us, it will require sacrifice from each of us. 

“The price of liberty is vigilance.”  – Author Unknown

Will you sacrifice some time to stay informed and engaged during this legislative session? 

  • Join the Colorado Homeschool Freedom Team (HSFT) and the Facebook group. 
  • Share my weekly prayer emails (including a list of bills following and action items) and legislative blog posts with your group of friends. 
  • For a more in-depth understanding of legislation and the legislature, join the Legislative District Connection (LDC), which meets virtually once a month. 
  • Register and participate in Meet Your Legislator Day (MYLD) on Thursday, February 15th
  • Register and attend CHEC’s 30th Homeschool Day at the Capitol (DAC) on Thursday, April 11th
  • Watch for CHEC’s action alert emails and take action when needed! 

Attend CHEC’s Meet Your Legislator Day – February 15th! 

Read the original CHEC article

If you can do more, please contact me! 

Carolyn Martin serves as CHEC’s Director of Government Relations, working for you and other liberty-loving families to protect homeschool freedom, parental rights, and religious liberty at the state capitol. Subscribe to the CHEC blog for Carolyn’s regular updates, learn more about legal issues in Colorado, and support Homeschool Freedom. Contact Carolyn directly at carolyn@chec.org

a glass cup full of coins with a small plant with green leaves growing out of it

The Perils of Central Bank Digital Currency: A Closer Look

By Sadie Aldaya

In an era marked by rapid technological advancements, the financial landscape is undergoing a transformative shift towards digital currencies. While the promise of efficiency and convenience is enticing, the rise of centralized digital banking currency comes with its own issues that warrant a critical examination. Although this isn’t to demonize, today we’ll explore the potential risks associated with centralized digital currencies and their implications for individuals and society.

Government Control and Manipulation

The centralization of digital currencies places substantial power in the hands of governments and central banks. This concentration of authority raises concerns about the potential for governments to manipulate currency value, control capital flows, and exert undue influence over citizens’ financial lives.

Loss of Privacy

One of the primary concerns with centralized digital banking currencies is the potential erosion of privacy. Traditional currencies allow for a level of anonymity in transactions, but centralized digital currencies often require extensive user data to operate effectively. The centralization of this information poses a significant risk, as it becomes vulnerable to hacking, surveillance, and misuse.

Increased Surveillance

Centralized digital currencies enable unprecedented levels of surveillance by central authorities. Every transaction with these currencies can be tracked, creating a comprehensive financial profile for individuals. This surveillance raises ethical concerns and threatens personal freedom and autonomy.

Single Point of Failure

Centralized systems are inherently vulnerable to systemic failures. A single point of control makes the entire financial system susceptible to hacking, technical glitches, or even deliberate manipulation. The consequences of such failures could be severe, leading to financial crises and widespread economic instability.

Exclusionary Practices

Centralized digital currencies may inadvertently exclude segments of the population who need access to the necessary technology or cannot navigate the digital landscape. This exclusionary aspect can deepen existing social and economic disparities, leaving certain individuals and communities behind.

Lack of Redundancy

Like traditional banking, decentralized systems often have built-in redundancies to ensure stability. In contrast, a centralized digital currency system lacks this redundancy, making it more susceptible to disruptions. A technical failure or cyberattack could have far-reaching consequences on the entire financial ecosystem.

Many issues must be considered as many move forward with crypto purchases and investments. In other words, before you invest, count the cost. The dangers associated with centralized digital banking currencies highlight the need for careful consideration of potential risks and implementing robust safeguards. Striking a balance between innovation and security is essential to creating a financial landscape that is both technologically advanced and resilient to the challenges posed by centralization. 

To learn more about the difference between centralized digital currencies and cryptocurrency, read CBDC vs. Crypto: What is the Difference?

Sadie Aldaya is the Research & Quality Assurance Specialist for Classical Conversation’s Special Projects & Policy Research Department and the CC Foundation. Sadie and her husband homeschooled for over 20 years. She served as a Classical Conversations field representative for 15 years, providing community and support for other homeschooling families. Sadie’s passions are to stop government encroachment in areas where they have no authority or jurisdiction and to see Christians return to a biblical Christ-centered worldview.

a closeup of two business people shaking hands

Colorado: Meet Your Legislator Day on February 15

By Carolyn Martin, CHEC Director of Government Relations

The following was originally published as “Legislative Update for December 20, 2023” at CHEC.org. It has been republished here with the author’s permission.

Laws, Rules, and Guidance

It is vital that homeschoolers meet their legislators and participate in Homeschool Day at the Capitol and Legislator Day events to protect homeschooling freedom. The legislature solely holds the authority to make laws, while the Executive Branch departments or agencies set the rules for implementing and enforcing those laws. They then use their rules to create guidance on how to follow the rules and comply with the law.

Over the past several years, the Colorado Department of Education (CDE) has been working on revising the rules around public school financing. The broad rule-making authority has been given to the State Board of Education (BOE) to promulgate rules around part-time programs (CRS 22-54-103(10)(e.5)). The BOE, an elected body, will be reviewing and voting on these rules in February. These changes will impact some part-time public-school programs utilized by homeschoolers.

Changes to Part-Time Programs?

Teacher Qualifications: Technically, they have not changed their guidelines around teacher qualifications for schools receiving funding. At the BOE meeting on December 13th, the CDE representative said they merely moved some of the language from their guidance document into the rules for clarity. School districts, charter schools, and BOCES can still receive waivers to allow teachers who do not have a teacher’s license to teach classes. Additionally, they made it clear in the rules that classes where the parents are the teachers will not be funded.

Eliminate K–5th Grade Online Part-Time Programs: They will no longer fund part-time pupils for asynchronous supplemental online learning for K–5th grade students. This is a change from current policy but is within their authority to decide. Those students must enroll in an online district school to receive those types of services.

Contracts With Instructional Providers: According to CDE, local school districts, charters, and BOCES have the authority to contract with third parties to provide educational services. From what they said, the proposed rules do not change the local control aspects of this provision, but they do add more accountability to these programs by adding additional documentation and hoops for them to go through to be funded.

Impacts on Independent Homeschoolers?

As long as a homeschool family does not enroll in a public-school program, these rules do not apply. While the attitude of education bureaucrats remains opposed to our right to homeschool, these rules do not threaten the homeschool law. But, as Treon Goossen, one of the co-authors of Colorado’s homeschool law, wrote concerning the danger of the emergence of part-time public-school programs, “The public school system wants the public/parents to believe that ‘it is all homeschooling’ so when they make their move to eliminate the control of parents over their independent homeschools and thrust them back under state control — it will appear to be the most natural thing to do.” (Read the full article and connect the dots.) She contended that these programs are a threat to our liberties.

As you know, CHEC works closely with HSLDA on all matters related to homeschooling. HSLDA’s position is that the current proposed rule changes only affect taxpayer-funded public programs and do not threaten the homeschool law. Additionally, HSLDA does not support tax-payer-funded public programs as the programs themselves have the potential to undermine private home education. CHEC and HSLDA will continue to work to ensure homeschooling families remain as free as possible from government control.

Remember: what the government funds, the government controls. CHEC envisions families honoring Jesus Christ by embracing Christ-centered home discipleship and free from government control. We will continue to monitor these rules as they move through the process and keep you informed.

Attend CHEC’s Meet Your Legislator Day – February 15th!

Find out what CHEC is doing this year and register. You won’t want to miss this opportunity for you and your family to help protect the homeschool law in Colorado!

Read the original CHEC article.

Carolyn Martin serves as CHEC’s Director of Government Relations, working for you and other liberty-loving families to protect homeschool freedom, parental rights, and religious liberty at the state capitol. Subscribe to the CHEC blog for Carolyn’s regular updates, learn more about legal issues in Colorado, and support Homeschool Freedom. Contact Carolyn directly at carolyn@chec.org.

two boys play in the ocean at a beach

Aim for 10,800 Hours

By Edward Murray

Happy New Year!

January 1st represents a day of goals and ‘bucket-list’ changes for people all over the country. Whether it be diet, exercise, smoking, or Tick-Tock (please put this on your list!), for a week or two, the topic of many conversations will be New Year’s Resolutions. It happens every year—for at least two weeks, gym-goers won’t find good access to an elliptical or stair-climber due to the sudden influx of newcomers. Yet, once the two-week mark hits, the facility returns to normal.

To put this another way, each year, resolutions fail because of nearsightedness. These so-called ‘goals’ are too fickle, short-term, and temporary. Moreover, as many have said before, the problem with resolutions is that they are singular resolutions instead of lifetime habits.

Instead, we make resolutions and household habits that aim for the long term. This year, let’s aim for 10,800 hours with our children.

Aim for 10,800 Hours

In his book Education: Does God Have an Opinion? A Biblical Apologetic for Christian Education & Homeschooling, Christian Educator and Apologist Israel Wayne (referencing Malcolm Gladwell) writes:

           “In 2008, in his book Outliers, best-selling author Malcolm Gladwell introduced a new concept to the American psyche. The ‘10,000-Hour-Rule” suggests that if you wish to truly excel in any field, you need to dedicate 10,000 hours of focused and targeted practice, study, and development. Successful musicians, athletes, artists, lawyers, actors, doctors, etc., have all given witness to investing this level of commitment into their craft.

           According to the Center for Public Education, most states require between 175 and 180 days of school or between 900 and 1,000 hours of instructional time per year, depending on the grade level. Taking the lower number of 900 annual hours, this calculates to a total of 10,800 hours of seat instruction for students enrolled in a government school for grades 1-12. Can you see where I’m headed with this? The goal of every Christian parent is to seek to utilize those 10,800 hours for the glory of God.1

Think about how little time we have with our children in our homes—considering that at best we may have 18 years, then take out all the time they’re asleep or out with friends (not to mention public school, there goes eight more hours a day during the school year), an eternal perspective will show that our precious moments are fleeting.

Plan for the Last Day

In our culture, most, if not all, energy is expended planning for the first day. Think of how much effort and money we spend on wedding days (i.e., the first day of the marriage). Consider how much preparation young couples endure for the birth of their first child. Or fill in the blank for countless other life events: the first day of school, the first day of college, the first day on the job, etc.

We are good at aiming for the short term but largely miss it culturally for long-term planning. Imagine if we reversed it. Imagine what this would look like if we flipped it. What if, instead of investing in the first day, couples spent all their efforts and resources planning for the last day of the marriage?  

Thinking this way immediately brings to the forefront the need for daily habits rather than singular resolutions destined to fail in the first week or two.

Aiming for the Last Day is Nothing Less than Daily Discipleship

Begin this year thinking and praying about the last day your children will be in the home. Consider the words of the Psalmist:

3Behold, children are a heritage from the Lord, the fruit of the womb a reward. 4Like arrows in the hand of a warrior are the children of one’s youth. 5Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.” (Psalm 127:3-5 ESV)

Instruments for war. That’s what the scriptures tell us our children are. But as anyone who has ever served in the military or seen the Lord of the Rings will know, no one innately has the ability to wield weapons for war. Efficient usage requires training, and arrows need sharpening.

Moreover, as Wayne and Gladwell remind us, at best, we have 10,800 hours to invest in these arrows. However, consider that if you have a 10-year-old at home like I do, then your time is already—at least cut in half. With this little time, nothing less than serious stewardship, daily habits, and intentional-planned investment will cultivate what is needed for the last day.

In other words, this year, plan for discipleship, not for resolutions. Even thinking of that last day may pull on your heartstrings. If it does, then use it! Marinate on and pray for that last day! And resolve to invest each hour of each day to the best of your ability by the power of God! And never forget that you are not alone!

Edward Murray currently serves as Manager of Special Projects and Policy Research for Classical Conversations and The Homeschool Freedom Action Center. He is a native of Augusta, GA, and an alumnus of Reformed Theological Seminary in Charlotte, NC, where he earned his M.Div. He lives in Newport News, VA, with his wife and three children.

  1. Wayne, Israel. Education: Does God Have an Opinion? A Biblical Apologetic for Christian Education & Homeschooling. (2017, Master Books), p. 19. ↩︎
beautifully jeweled crowns sitting on red cushions

The Perfect Monarchy

By Lauren Gideon

As I write this blog on New Year’s Day, I can’t help but take note of the colliding spheres of meaning in our holidays and in our politics. At this moment, firmly nested in between Advent and Epiphany, the entire focus of this season revolves around celebrating the arrival of the Holy Monarchy. Even people, whose consciences are opposed to recognizing December 25 for historical reasons, still revere the significance of the incarnation of the Eternal King.

Where Did Monarchy Come From?

The word “king” first appears in Genesis 14. In this chapter, nine kings are listed in the conflict that transpires. Four kings and their kingdoms wage war on the other five. When Lot and his household are captured, Abram is forced to intervene. At the end of the chapter, we learn about the King of Salem, Melchizedek, who was also a priest of the Most High God. This conflict happened around 1866 BC.

Other historical documents teach us about Namer, the first King in Egypt, who ruled around 3150 BC, and Enmebaragesi, King of Kish, in northern Babylonia, c. 2700 BC.

We have no record of God establishing a monarchy until 1 Samuel 8 (c. 1052 BC).

4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the Lord. 7 And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” (1 Samuel 8:4-9 ESV)

According to this passage, the people initiated the conversation and requested a king, and their request was an act of rejection. When God calls himself the people’s king, one question was whether he was defining monarchy or leveraging a term already a part of the ancient vocabulary.

God’s granting of their request was an act of revelation and consequence. In Samuel 12:17, Samuel gives the people a sign.

17 “Is it not wheat harvest today? I will call upon the Lord, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king.”

And the people responded with confession,

19 And all the people said to Samuel, “Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.”

God Still Gave a King

But this did not stop God from giving the people what they requested. This would begin the parade of Hebrew kings.

What is important to conclude is that just because God established a human monarchy does not change the fact that the request was an act of rejection and a wicked act. There is a sentiment among some Christians that because a human king ruled God’s chosen people and God directed the process of establishing the monarchy, this must mean that the Hebrew monarchy was good. However, the text is very clear about how God frames the event. It is essential to distinguish what God allows from what He calls good.

This confusion has continued throughout time. Much of classical liberalism literature was drafted in the 17th century in opposition to the Divine Rights theory. King James I of England (1603–25), who commissioned and was the namesake of the 1611 English translation of the Bible, was the foremost exponent of the divine right of kings.1

Sir Robert Filmer wrote an essential piece of literature on the divine rights theory in the early 17th century (published in 1680). A key aspect of his argument was that he claimed, “God Governed Always by Monarchy.”

John Locke and his contemporaries spent their lives untangling this mess, drawing on their observations of history and human nature. Do you know what they discovered? To summarize, they unpacked what scripture had always been saying:

10 as it is written:
“None is righteous, no, not one; 11 no one understands; no one seeks for God.
12 All have turned aside; together they have become worthless; no one does good,
not even one.”
(Romans 3:10-12 ESV)

Paul’s words in Romans directly echo both Psalm 14 and Psalm 53.

None on Earth is Worthy

What scripture teaches us is that none on Earth is worthy. We have no non-wicked option to set up as a king! Additionally, all humanity is equal in merit. Each individual is an image bearer of Christ and possesses a totally depraved nature. Thus, these two questions must always be asked, “Who among us is worthy to rule someone else?” and “Who among us deserves to be ruled by another fallen human?”

In Thomas Jefferson’s first Inaugural Address, he deals with this issue: “Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”

These age-old questions were addressed at the inception of our nation after centuries of debate and historical case studies. In our nation’s oldest official document, the Declaration of Independence, Jefferson penned these words: “We hold these truths to be self-evident, that all men are created equal”— a direct affront to the divine rights theory!

Disclaimer: Although articulated and directed towards the monarchy, the elephant in the room is that while the young nation could see the injustice of the monarchy, some did not see the obvious egregious direct parallel with the slave trade. (And let’s not join in the hypocrisy by thinking our generation is the first that neither is ruled nor subjugated. There are many mechanisms of control in place based on the false premise that one “knows better” or that we ought to protect people from themselves.)

If we are to live in civility with equals, how is that possible? How can we honor the reality that no human is worthy to rule another human?

The answer to that question and a philosophical cornerstone for our constitutional republic is that “Governments are instituted among men, deriving their just powers from the consent of the governed.”

Our system was one in which we fundamentally confessed humanity’s wickedness and inadequacies and acknowledged the injustice that occurs when one human is subjected to another. With violence, we threw off the shackles and injustice of the British Monarchy, and the United States of America was born.

And here we sit, 247 years later, contemplating and celebrating the advent of the Holy Monarchy, the king born in a stable over 2000 years ago. Is there any chance 21st-century Americans might need to attend to their conflicting thoughts on monarchy?

How Can Christ be King, and Monarchy be Imperfect?

Human monarchies are only imperfect because humans fall short. When God was preparing Adam for Eve, God first paraded all the “not-Eves” in front of Adam.

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him. (Genesis 2:18-20 ESV)

Throughout history, a similar event has been unfolding from the ancient Kings, through the Hebrew kings, to the modern kings; a parade of unworthy counterfeits march across the pages of time. Their shortcomings cultivate an awareness and a yearning for what is missing. We realize that we must suffer through chaos, which is humans’ best attempt at justice, while we eagerly await the good, worthy and just King who is to come. The stage has been set for us now, the same as God did for Adam.

How do we rectify this as thankful Americans? The beauty within the American system is wrapped up in the humility and confession that no one here on earth is worthy and that each individual has dignity and deserves justice as an image bearer of Christ. As long as we embrace, manifest, and teach these principles, we are a living confession to the truth of our human condition and our need for the True King, and we live out the mandate in Micah 6:8 (ESV).

8 He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

How Can I Embrace the Monarchy That Is?

The advent of the coming of Christ the King is problematic for our human limitations. We know that Jesus Christ was conceived by the Holy Spirit…

Born of the virgin Mary (First Advent)

  On the third day, he rose again from the dead.

  He ascended to heaven (Ascension)

  and is seated at the right hand of God the Father almighty.

  From there, he will come to judge the living and the dead (Second Advent)

In all this coming and going and coming again, do we forget that the “Kingdom of Christ is at hand”? That our King stands outside of space and time? That his rule is eternal and that we are eternal souls? Consider this reminder from Colossians 3:15 (ESV).

“And let the peace of Christ rule in your hearts, to which indeed you were called in one body.”

For in all these things, there is much to celebrate, and we can sing along with this old song with a new appreciation.

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.
Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.
By Thine all sufficient merit,
Raise us to Thy glorious throne.

-Charles Wesley

Lauren Gideon is the Director of Public Relations for Classical Conversations. She co-leads and teaches through an organization committed to raising citizenship IQ on U.S. founding documents. She and her husband homeschool their seven children on their small acreage, where they are enjoying their new adventures in homesteading.

  1. https://www.britannica.com/topic/divine-right-of-kings ↩︎
a boy concentrates on his homework, studying the design of airplanes

What are Our Schools “Really” Teaching?

By Jennifer Bright

As contentious school board meetings were publicized in Virginia, I pondered about what was happening in my local area and what the schools were ‘really’ teaching. I started watching my local board meetings online to see the hot topics like library books, new curricula, charter schools, etc. For background, my community is one of the wealthier, conservative parishes with some of the best public schools. With the top schools, my area also has the largest number of homeschoolers in the state.

In addition to this, I wasn’t surprised to see inconspicuous, redefined language regarding social-emotional learning in the curriculum. So, I took a closer look at a few curriculum companies that my local school district uses:

Amplify Science

In early 2023, the local school board adopted a new science curriculum, Amplify Science. I did a quick search online to learn more about the company. From their website:

“Our goal is to make education, and thereby the world, more equitable and accessible… To do this, we hire and develop people with the broadest range of talents, life stories and experiences, and together we build a diverse and inclusive culture”.1

There are a few words that stick out: equitable, accessible, diverse, and inclusive. This is, on the surface DEI curriculum.

FranklinCovey Company: Leader in Me

Another curriculum company adopted this year by my local public schools is Leader in Me by the FranklinCovey company. Here is what the company says about itself:

“Inclusion is a core value at FranklinCovey. We know that building an inclusive work culture in which everyone is valued and respected contributes to our success. Our content and solutions encourage inclusion and embracing and celebrating different backgrounds, perspectives, and identities.

As a company, we prohibit discrimination as it relates to race, national or ethnic origin, sex, sexual orientation, gender identity and/or expression, education, disability status, socioeconomic status, religion, or any other characteristic… We are committed to serving our customers with respect and helping them improve their individual, team, and organizational performance to achieve extraordinary results and lasting change.” 2… FranklinCovey works with clients every day to steward diversity, equity, and inclusion initiatives bolstered by our learning programs… Diversity, Equity, and Inclusion are in strong alignment with FranklinCovey’s core mission and values.”3

Do we not see those same words of diversity, inclusion, and equity (DEI) here as well? And the FranklinCovey company is committed to stewarding DEI in its learning programs, like Leader in Me.4

FranklinCovey company is very clear that they are proudly proclaiming DEI, CRT, and the alphabet mess.

Great Minds: Eureka Math

As a final test case, a popular math curriculum used by many schools around the country, as well as in my local public schools, is Eureka Math2; This math program states in its overview, “designed to advance equity in the math classroom.”5

In the Friday, Oct. 4, 2019 press release from Great Minds, they share “how its math and English language arts curricula integrate social and emotional learning into their core instruction.”

“Eureka Math® (PK–12) and Wit & Wisdom® (K–8) each foster the development of the five core competencies from the Collaborative for Academic, Social, and Emotional Learning (CASEL): self-awareness, social awareness, self-management, relationship skills, and responsible decision-making. The analyses explain how each curriculum aligns with the competencies and research, showing why the competencies are important to student development and academic learning.”6

This company was not as easy to identify if they were using CRT or committed to DEI. It is like a blip on a radar screen that is warning us that something is coming but not sure if it is a friend or foe. So, as a classically educated person, let’s define the terms:

What is Social Emotional Learning?

Social Emotional Learning (SEL) “is a systemic approach that emphasizes the importance of establishing equitable learning environments and coordinating practices across key settings of classrooms, schools, families, and communities to enhance all students’ social, emotional, and academic learning.”7

“Inequities based on race, ethnicity, class, language, gender identity, sexual orientation, and other factors are deeply ingrained in the vast majority of these systems and impact student and adult social, emotional, and academic learning. While SEL alone will not solve longstanding and deep-seated inequities in the education system, it can create the conditions needed for individuals and schools to examine and interrupt inequitable policies and practices, create more inclusive learning environments, and reveal and nurture the interests and assets of all individuals.”8

Is SEL a Trojan Horse for Critical Race Theory?

From a 2021 article, the Washington Examiner said social-emotional learning is a “Trojan horse” for both critical race theory and transgender advocacy being introduced and propagated in public schools. It is also being referred to as a “new variant of the “CRT-virus,” and “SEL education pipeline.”

Critical Race Theory (CRT) has evolved into a Social and Emotional Learning curriculum (SEL) known as Diversity, Equity, and Inclusion (DEI).  This has crept into our public school systems through its school curricula via teacher training programs. Words like “equity,” “social justice,” “diversity and inclusion,” and “culturally responsive teaching” sound harmless and pleasing, but their actual definitions are different than what they commonly mean.9

My local school district banned Critical Race theory from being taught in public schools. I am not so sure. So what are your local schools ‘really’ teaching?

Engage and Educate

We can’t just do internet searches on DEI and CRT and expect to find everything anymore. The enemy always appears as an angel of light, shifting its language to accomplish its goals. This is just scratching the surface of the cultural battle raging around us. Parents, we need to be sober and attentive to what curriculum providers are promoting. Do they align with our Christian values and beliefs?

We need to engage the culture, stand firm, and choose to educate in the Truth!

Classical Conversations has created a new math curriculum that is classical in pedagogy, with a Christian worldview, to teach and disciple our children in the Truth.  Check it out!

To learn more about the difference between equality and equity, read our recent blog.

Jennifer Bright is the Communication Manager for Research and Quality Assurance for Classical Conversations. Jennifer’s passions are classical Christian education and discipling the next generation to live for Christ. She supports homeschool families by tutoring their students with the classical tools of learning. Jennifer and her husband began their homeschool journey almost 20 years ago in Russia while serving as missionaries, and currently, they reside in Covington, Louisiana.

  1. DEIA Statement”. Amplify. Retrieved 18th December 2023 ↩︎
  2. Commitment to Diversity”. Franklin Covey. Retrieved 18th December 2023 ↩︎
  3. Commitment to Diversity”. Franklin Covey. Retrieved 18th December 2023 ↩︎
  4. Commitment to Diversity”. Franklin Covey. Retrieved 18th December 2023 ↩︎
  5. Eureka Math Squared”. Great Minds. Retrieved 18th December 2023 ↩︎
  6. Colby, Chad. “Great Minds Curricula Integrate Social Emotional Learning with Instruction”. Great Minds. October 4, 2019. Retrieved 18th December 2023 ↩︎
  7. Fundamentals of SEL—What is the Casel Framework”. CASEL. Retrieved 18th December 2023 ↩︎
  8. Fundamentals of SEL—What is the Casel Framework”. CASEL. Retrieved 18th December 2023 ↩︎
  9. Letter: The Failing Acronyms of CRT DEI and SEL”. Orange Town News. September 28, 2023. Retrieved 18th December 2023 ↩︎
the Texas capitol building

Get Ready! January & February Homeschool Days at the Capitol!

Capitol Days, Legislative Days, Homeschool Day at the Capitol, Pie Day, and other similar events foster communication between parents and their elected representatives. This is a great opportunity for you to teach your children the importance of the legislative process and help them mature into civic leaders who will help protect American freedoms.

The chart below lists January and February Capitol Days; you can also check your state’s dates here if it’s not listed below.

ArkansasFebruary 21, 2024
CaliforniaJanuary 17-19, 2024
ColoradoFebruary 15, 2024
FloridaFebruary 13, 2024
IdahoFebruary 7, 2024
HawaiiJanuary 29. 204
IndianaJanuary 18, 2024
KansasFebruary 1, 2024
MinnesotaFebruary 15, 2024
MississippiFebruary 28, 2024
NebraskaFebruary 7, 2024
New MexicoFebruary 1, 2024
OklahomaFebruary 6, 2024
OklahomaFebruary 13, 2024
OregonFebruary 29, 2024
South DakotaJanuary 18, 2024
UtahFebruary 8, 2024
VirginiaFebruary 8, 2024
West VirginiaFebruary 2, 2024
a grassy cemetery full of rows of white, symmetrical gravestones

Should the Confederate Statue be Taken Down? – Recent News at Arlington Cemetery

by Elise DeYoung

This summer I had the honor of visiting our nation’s capital. Upon arrival, my friends and I went to Arlington National Cemetery to pay our respects to our country’s fallen soldiers. I was amazed by the scale of the cemetery and the countless rows of headstones that rest peacefully on the grounds. I saw many monuments erected to pay homage to brutal battles fought and to honor countless soldiers lost.

Recently, Arlington National Cemetery made headlines by tearing down a monument dedicated to fallen Confederate soldiers that has stood on its grounds for over a century.

Two Reasons the Statue is Being Taken Down

There are two primary reasons why they decided to tear down the statue: First, they believe it is wrong to honor soldiers who fought in defense of slavery. Second, they claim that the statue itself portrays a romanticized picture of slavery and belittles the wickedness of the institution.

Both arguments take issue with the imagined purpose and message of the monument so, it is necessary to examine the history of Arlington and the Confederate monument when considering these reasons.

First Argument

Arlington National Cemetery is categorized into many sections that represent specific wars, battles, and divisions. The soldiers who are buried in each section are there due to a connection that they had with that event or station.

Additionally, each section has a monument in place to honor and respect the men buried there. There is a monument for the Battle of the Bulge, one for the Korean War, and another for the Spanish-American War nurses. And until a few days ago, there was a monument for Section 16, which holds and honors the fallen soldiers of the Confederacy.

Originally, Arlington was a Union cemetery that did not allow for Confederate soldiers to be buried there. However, as it gained prominence and included soldiers from many wars and battles, there was a debate about whether Confederate soldiers should be allowed to be buried there. The final decision was made in 1900 and soon, Confederates were being buried at the Capital. Today, over 400 Confederate soldiers are buried at Arlington.  

In support of this decision, President McKinley famously said, “In the spirit of fraternity, we should share with you in the care of the graves of Confederate soldiers…. Sectional feeling no longer holds back the love we feel for each other. The old flag again waves over us in peace with new glories.”

Graves for Confederate Soldiers Do Not Glorify or Promote Racism

This was not out of lingering racism or traces of slavery support that these men were honored and allowed to rest at Arlington. In a stark contrast to that belief, the desire for unity and peace motivated the burial of Confederate soldiers.

If people are angry with the honoring of Confederate troops, it is foolish to believe that by removing the monument, their discontentment will be satisfied. There are still over 400 Confederate soldiers buried at Arlington. Should we dig up the graves out of protest? I argue that erasing the memory is tantamount to promoting racism and forgetting past errors.

Removing a monument stems from an ignorance of its historynot to mention that this is a petty position to hold. The men and women who saw the war and lived through the Reconstruction allowed the Confederate soldiers to rest peacefully next to their fellow Union Americans. So why should we be the ones who are outraged?

Second Argument

The second reason that Arlington tore down the monument is they believe the statue itself romanticizes slavery and downplays the evils of the institution.

While it is true that the monument does not portray slaves being whipped, this was never its purpose. It was to the memory and history of the Confederate soldiers, not to the slaves.

Arlington explains what the purpose of the monument is and why it has historically stood at the cemetery.

            “The Confederate Memorial offers an opportunity for visitors to reflect on the history and meanings of the Civil War, slavery, and the relationship between military service, citizenship, and race in America… In such ways, the history of Arlington National Cemetery allows us to better understand the complex history of the United States.”

Even Arlington recognizes that the monument was intended to invite its viewers to reflect on the American Civil War, slavery, and the men who fought in the war. It was not intended to expand division and hatred, but to encourage both sides to remember the past while we move into the future together as fellow Americans.

The Monument is Not a Beacon of White Supremacy

It is not a beacon of white supremacy. Rather it promotes our unity as Americans. It is not a symbol of slavery. It’s a symbol to celebrate our victory over it.

Arlington’s own website contradicts its decision to destroy the statue. According to them the monument “Allows us to better understand the complex history of the United States.”

It is essential that we, as Americans, are well informed of our nation’s complex (and often ugly) history. It’s imperative we know the good and the bad. We must know the bad so that we can be sure never to repeat our past mistakes.

Monuments and statues are a way of bringing history to life and honoring those who lived it. By tearing them down, we are tearing down our past. By vandalizing them, we are shaming and disgracing those who built this nation we now have the honor of living in.

As George Orwell in his work “1984″ said, “The most effective way to destroy people is to deny and obliterate their own understanding of their history.”

It’s imperative we not allow our history to be distorted by those who call for the destruction of it. Arlington National Cemetery has joined with those who are insistent on forgetting, but we must not follow in their footsteps. We must stand up for history and our right to remember until “The old flag again waves over us in peace with new glories.”

Elise DeYoung is a PR & Communications Associate as well as a Classical Conversations graduate. With CC, she strives to know God and make Him known in all aspects of her life. She is a servant of Christ, an avid reader, and a professional nap-taker. As she continues her journey towards the Celestial City, she is determined to gain wisdom and understanding wherever it can be found. Soli Deo gloria!