Raising Boys to Become Men

Raising Boys to Become Men: The Discipline of the Lord

By Michael Kuehni


“… bring them up in the discipline and instruction of the Lord.” Eph. 6:4 (ESV)


That’s it! Questions? 

It seems so clear and simple, yet as a father of two teen boys, I can confidently say—it’s not. Parenting is often emotionally exhausting and constant. It exposes our sin and frequently humbles us to the point of despair. But praise God; His Word is sufficient to equip us for every good work. When we look at the training and admonition of the Lord, the way He raises up men in Scripture and in our lives, we see that His approach is a perfect balance of grace and discipline. When we remain in that balance as parents, God blesses those efforts, and there is fruit. 

However, when grace turns into overindulging or discipline leads to exasperation, we’re out of balance, and our parenting efforts fall short. I will detail both to help us better recognize when we inevitably slip into these extremes. The quicker we recognize it, the quicker we can return to that balanced approach.

Are You a Giving Tree?

In the children’s book The Giving Tree by Shel Silverstein, we read about an apple tree that gives everything it can to support and love a boy from childhood through old age. The tree allows the boy to climb and swing on its branches, then gives its apples to sell, its branches to build a house, and its trunk to build a boat. The tree gives and gives to the point of having only a stump for the boy to sit on when he is old. Throughout his life, the boy takes and takes with the same emotionless disposition.

Some would say it’s a beautiful and loving story. Perhaps. I’d argue that it’s a sad picture of how 20-plus-year-old boys end up living in their parents’ basements, playing video games, and eating Cheetos. If parents give and give without training the mind, boys tend to keep coming back for more handouts, shirking their responsibilities, and living slothful and passive lives.  

We see the same when Old Testament fathers like Eli, Samuel, David, and Solomon overindulge their sons. It is good to give gifts to our boys, but when those gifts become expected (often accompanied by a lack of gratitude), that is a sign that our parenting is out of balance. In these moments, I (the more natural ‘training tree’) tend to be the one that raises the point to my wife (the more natural ‘giving tree’) that we need to move back towards a focus on discipline. 

How did we get to this extreme in the first place? We just wanted to make that hormonal teen happy and content! What we’ve found, however, is that no matter how much we give him, it never seems to be enough. 

I’m reminded that our own lack of joy and contentment is never fulfilled by material things. Our real need is Jesus; the same is true for our boys. They need to be lovingly and patiently pointed back to the Gospel over and over. 

Are You Exasperating Your Sons?

The other extreme that indicates an unbalanced parenting approach is when our children become overwhelmed by our training. 


“Fathers, do not provoke your children to anger, but bring them up in the
discipline and instruction of the Lord.”
Ephesians 6:4 (ESV) 


The Greek word for anger here is parorgizete, which implies exasperation or frustration. It is when a child feels the training is too much to carry or there isn’t a feasible way to move forward. Moreover, it is also interesting that Paul directs this point to fathers, both here and in Colossians 3:21. Why is that?

I believe that we, as fathers, often forget we’re bringing our children up in the Lord’s training, not our own. Too often, I allow ‘my kingdom’ to be front and center, which leads to a myriad of problems that result in parorgizete. Here are a few:

Over-Sensitivity  

Often, my son’s sin can feel like a personal attack. This can drive me to an emotional response, which then triggers the hormonal teen to anger and deflects attention from the original sin. Thus, the training opportunity gets missed. 

However, if dads keep God’s kingdom in mind, we will instead see their sin as an affront to Him, which will yield our approach to be calmer and more patient. We will see their sin as an opportunity to help them rather than fight them because we’re in the same battle. 

Keep in mind that growing boys will want to have the alpha male, toe-to-toe spar with dad because they see our weakness. It is important to redirect their sin to the true King, who brings the proudest of men to their knees.

Overprotectiveness

Of course, let’s start with this fact: Dads should be protectors.

However, when this denies our sons opportunities to earn trust, training will be stifled. With just our ‘kingdom’ in mind, it’s easy to remain rigid and unchanging because it’s easier to protect what we feel we can control. With God’s kingdom in mind, we remember His protection is all-powerful and infinite. This can enable fathers to take some wise risks that allow their sons to gain more trust and learn from failures.        

Overtraining

When we think our son’s future sanctification hinges solely on our training, it’s easy to become overbearing. If we carry such a heavy burden, we will become slaves to teach and train.

Sons will feel overwhelmed.

Their ears will close.

Their desire to learn will diminish. 

If boys don’t hear and heed the instructions of their fathers, they may struggle to become Godly men.

Grace Puts Our Parenting Back in Balance

At the end of the day, shifting our efforts towards grace puts our parenting back in balance. For example, I have found that inviting my son out to dinner to meet one-on-one is most effective. Listening, empathizing, clarifying his perspective, and even repenting where personally needed builds trust and open communication more than provoking ever would.

Ultimately, our calling is to model our parenting after our Heavenly Father’s parenting. God’s loving grace and His timely discipline provide the model of balance we need in raising our boys to be Godly men. 

Lastly, the reality is that we can’t do this alone. Prayerlessness is a dependency on oneself. After all, if we can tackle this on our own, then there’s no need to ask for help and intervention.

But let’s get real. We know we’re helpless in our flesh. Prayer, at its essence, is admitting this, looking to the Father, and asking Him to do the work for us and through us. Bringing our children up in the discipline and instruction of the Lord requires our energy to be spent there.

When all is said and done, may the sum of our life be one spent and bathed in prayer.

Read the first installment of the Raising Boys to Become Men series here.

Michael Kuehni currently serves as an elder at Peninsula Community Chapel, Yorktown, Virginia, and as a Colonel in the USAF. He is a Virginia native, a UVA grad, and has an M.A. in Theological Studies from Liberty University. He has been married to his bride, Jamie, for 20 years, and they have three children, 17, 15, and 7. In his spare time he loves meeting with and discipling young men.

What is a Christian? Jesus

“Christian”—What Does it Mean?

By Lauren Gideon

“Christian”—what does it mean? The use of the word “Christian” in modern vernacular is quite perplexing to me. It functions as both an adjective and a noun, but at its inception, it was solely used to describe or rename people. Christianity.com published this piece that speaks to the term’s origin, “Scholars say ‘Christian’ comes from the Greek word christianos, meaning ‘little Christ.'” Stories say the term was used as a jeer, as their enemies would poke fun at them by calling them diminutive versions of their Savior, as in, “Look at those little Christs.” 

The adjective is first used in Acts 11:26

“And when he had found him, he brought him to Antioch. For a whole year, they met with the church and taught a great many people. And in Antioch, the disciples were first called Christians.”

The term is used two more times in Scripture:

 “And Agrippa said to Paul, ‘You almost persuade me to become a Christian.'” Acts 26:28


“Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.”   1 Peter 4:16


Defining “Christian”

The Oxford English Dictionary defines Christian as:

adjective: Christian

  1. relating to or professing Christianity or its teachings. “the Christian Church”

noun: Christian; plural noun: Christians

  1. a person who has received Christian baptism or is a believer in Christianity. “a born again Christian”

At some point, the term went from describing and renaming just people to other things and ideas.

Why did this happen?

How can inanimate and abstract nouns be “Christian?”

Is this conversation even worth anyone’s time?


How and why we use the word “Christian” matters

How and why we use the word “Christian” matters because our usage has the potential to be ambiguous, misleading, counterproductive, and perhaps tyrannical and abusive. That is assuredly raising eyebrows. If we don’t view everything through the lens of this one adjective, surely I must be a secularist, and my argument will serve to disparage the gospel! Or will it?

I often hear talk about a thing being called “Christian.” You could call anything Christian, whether it pertains to justice, punishment, civil government, individual sovereignty, parental rights, foreign policy, benevolence, responsibility, or even gravity, trigonometry, music, or art. I am not sure what this means when you describe a thing this way. It could mean the idea was communicated by someone who claims to be a Christian. It also could mean that the assigner of this attribute believes the object to be true.

Additionally, “Christian” could mean that the speaker believes the topic should rest within the church’s jurisdiction. This is what I mean when I say the term has the potential to be ambiguous. I am left to wonder, what about this thing is “Christian”; its origin, its jurisdiction, or its nature? If I am unclear about what aspect is being described, there is plenty of room to be misled or to mislead.

If the modifier “Christian” simply means that a thing is true (Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6), any true idea would be a Christian idea. Consequently, any time a truth is spoken, it would be “Christian,” whether it is spoken by an atheist or a pastor. Conversely, any untruth would be an anti-Christian idea, whether it is spoken by an atheist or a pastor. 

Since this word is ambiguous, and it is unclear if we are modifying content or context, we frequently miss out on truths from unexpected places and accept lies from places in which we have let our guard down—all because of this “Christian” label.

My last point is that using the name of Christ in the word Christian has the potential to be tyrannical or abusive. Why do I say this? Well, for those who recognize Christ as King of Kings and Lord of Lords, this type of adjective is authoritative. It implicates and obligates us if the nature of the idea does flow from Christ and reflects his nature, expectations, and authority. If you choose to label something as “Christian,” you are using the name of Christ to prop up your argument. If you have the grounds to do so, proceed with extreme caution. If you do not have the grounds to do so, could you not be found guilty of using the Lord’s name in vain? Exodus 20:7


Why would anyone take this risk?

We do it all the time!

We are all born into contexts that rub off on us. I think the Holman Christian Standard Bible version says it best when it warns us in Romans 12, “Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” For some of us, the “age” we were born into was full of religious-sounding power-grabbing language, and it is incumbent upon us not to be pressed into that mold. Furthermore, we must all confess that our culture has not embraced the beauty of flexing our rational faculties. Many of us are not equipped to defend and argue how we should be, so we subconsciously default to authoritative trump cards.

Last, and most dangerous, are those who would purposely leverage the authority of Christ where they shouldn’t because of the pervasive fallen nature that plagues all of humanity. Abigail Adams, in her typical direct manner, said, “Remember, all men would be tyrants if they could.” While she may have spoken specifically of males, I think we could agree that this proclivity also affects women.

This is what Augustine (The City of God) so aptly named the lust for dominance, and we all have it— all politicians, pastors, podcasters, Sunday school teachers, lawyers, doctors, plumbers and teachers! So when we speak of that which is Christian or hear someone else leverage that term, it is our obligation to say, “But is it? And why is it?”


There is an alternative

Philippians 4:8 gives us some practical objective adjectives to use instead.

 â€œFinally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Choose to use objective merit-based adjectives and defend them well. In the classical tradition, we argue for what is true, good, and beautiful, and we can be confident that when we find these things, we will also find Christ! But beware of those who will skip the work of reason to persuade you in other ways.

Let us beg God for discernment in what we hear and what we say.

“Discernment is not the ability to tell the difference between right and wrong; rather, it is telling the difference between right and almost right.” Charles Spurgeon

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” 1 Peter 5:8

Read Lauren’s other blog contributions.

Lauren Gideon is the Director of Public Relations for Classical ConversationsÂŽ. She has been a home educator since her first student was born 18 years ago. She came to Classical Conversations for support when the student count in their home grew beyond what she thought she could navigate on her own. In addition to homeschooling her seven children, she co-leads community classes that unpack our nation’s founding documents and civic responsibility. However, she is happiest at home, preferably outside, with her husband of 18 years, tackling their newest adventure of building a modern homestead.

Chernobyl meltdown

Meltdown: A Reflection

By Paul Bright

The Worst Meltdown in History

Recently, I had the privilege of watching the dramatic miniseries Chernobyl, an interpretation of the events surrounding the nuclear meltdown at Chernobyl. The series is a horrifying presentation of the arrogance of man, not in the pursuit of science, but in the self-deception of his own pride at pushing the limits of known quantifiers while placing a false faith in a failsafe that can be readily pushed at any moment if something goes wrong.

The Critical Moment of Explosion and Meltdown

As the personal ambition of men pushed a dangerous test, administered by unqualified persons with incoherent instructions, the moment began when the reactor surged out of control. The nuclear engineers, thinking that the boron control rods could instantly be lowered into the out-of-control mix of xenon gas, radioactive uranium, and superheated water, pushed the failsafe button, AZ-5. All the control rods, which should have instantly stopped the nuclear reaction, caused it to explode. The reason? The boron rods themselves, were defectively made. The result was an explosion of the nuclear core, the ejection of nuclear material and radiation, and death and destruction, which no words in a simple paragraph could describe. Obviously, this article will use “meltdown” metaphorically, not literally.

The Arrogance of Unbounded Liberty

All motives and decisions of life individually and together are driven, it seems, by what is uncritically defined as a yearning for liberty. Assuming that the yearning itself is always good, the human spirit pushes ever closer to the edge of every limiting agent to find its ultimate expression of freedom.

“It is unbounded, uncontrolled, and uncontained. It is radioactive libertinism.”

It is unbounded, uncontrolled, and uncontained. It is radioactive libertinism. Whether this occurs in an individual’s mind, the family unit, in church, or in government and culture, the pursuit of liberty for liberty’s sake is justified, celebrated, and pursued. Slogans abound as eternal testaments to liberty, in Declarations of Independence, in state mottos, on statues, in art, and by echo chamber populists. While simultaneously praising liberty, these depictions are flooded with the vilification of authority. And thus, over time, in the conscience of man, in the family, in the church, and in the government and culture, the building up of heat and friction, hatred, anger, vainglory, and self-centeredness start emitting as radioactive fuel, damaging rather than energizing. The control rods of authority are unnecessary, unneeded, unwanted, and counter the nature of the progress of liberty.

The Deception of Instantaneous Authority

And once the danger of the radioactive liberty is seen, the voice of men start calling for instantaneous solutions to halt the ever-growing, out-of-control trend. Demagogues and autocrats rush down into the mix. They present themselves as the only ones who can stop the destruction, and capitalize on every misfortune and evil deed to expand even more influence and power for themselves. Churches become dominated and ruled, not by those who understand the words of Christ that the greatest of these are the least of all and a slave, but the greatest of these are those who are like the gentiles, ruling and reigning and exalting themselves over others. Because God needs His strong leaders on earth, not an absent king in heaven. Families are no longer examples of sacrifice and voluntary submission for the nurture, admonition, and edification of all, but an extinguishing experience of excision from all relationships that exasperates everyone.

“Families are no longer examples of sacrifice and voluntary submission for the nurture, admonition, and edification of all, but an extinguishing experience of excision from all relationships that exasperates everyone.”

Man replaces general welfare for others with the false righteousness of self-love, self-care, and self-rest under the auspices of self-improvement while at the same time being overly critical about other’s selfishness and never understanding why self-inwardness never satisfies. 

The Explosion

But, just like Chernobyl, the authorities operating as independent instantaneous solutions are defective themselves. When Israel wanted a king like all the other nations after centuries of direct salvation by God through judges against the “liberty of man” for idolatry, He warned them how the king would abuse his authority and consolidate riches, power, possessions, and glory for himself at their expense. Everything God said came to pass exactly and repeatedly. The results were a divided kingdom, war, generational animosity, violence, and the final covenantal curse of the discipline of losing their nation. This explosive ejection and meltdown are the inevitable ends for the present course of our country, churches, families, and ourselves. 

The radioactive liberty in the heart of man is not squelched, but instead, the authoritarianism accelerates the whole toxic and heated and destructive mix of rebellion. The explosion, ejection, and meltdown happen once the unconstrained pursuit of liberty is pushed to its very edge as a human right. At the same time, the desire for immediate, instantaneous authority slams down into the whole reactor of men’s hearts. Boom!

“The radioactive liberty in the heart of man is not squelched, but instead, the authoritarianism accelerates the whole toxic and heated and destructive mix of rebellion. The explosion, ejection, and meltdown happen once the unconstrained pursuit of liberty is pushed to its very edge as a human right.”

How to Prevent a Meltdown

What can stop the explosion, ejection, and meltdown of all good things that one receives from the image of God in oneself, in families, in churches, and in government? The answer seems easy, but requires an impossible work that one cannot achieve for oneself.

The first answer is not to pursue liberty as the most basic of all human rights. The great lie from the enemy of all is to pursue liberty because it is good and beautiful and true, and the only One who is worthy of all authority is none of those things and should never be trusted, loved, believed, and obeyed. Changing that in the heart of man is not a human work. It cannot be achieved by a desire for self-improvement. It is not natural to humans. To liberate oneself and enslave others is human; to serve others and enslave oneself is divine. Therefore, repent from the idea that the purpose of man is liberty uncontained.

The second answer is to understand that liberty and authority are interrelational and interdependent. The cultural tenet that liberty and authority are mutually exclusive and should only be used as such is a faith in a failsafe that does not exist. Liberty drives invention, imagination, and service towards a progress of edification and unity. Authority regulates the tendency of liberty to go beyond the beneficial into self-determinationism. Liberty challenges the tendency of authority to go beyond the protection of all to willful edicts and aggrandizement. This is what checks and balances should mean.

Finally, the third answer is that the solution itself might be slow. Patience in re-establishing the balance between liberty and authority might take time and effort. Instruction in the nature of liberty and authority in all spheres of the image of God (conscience, family, church, and nation) should be intimately connected with a biblical anthropology and a robust understanding of hamartiology.

The divine work of balance between liberty and authority will happen in one heart, one family, one church, and then one nation.

Paul Bright profile headshot

Paul Bright currently works in the field of Biotechnology. He is a native of Evansville, IN, and an alumnus of Purdue University and The Master’s Seminary. Paul was a Systematic Theology and Ancient Hebrew professor in Samara, Russia. He and his wife, Jennifer, homeschooled their daughter all the way through high school and currently reside in Covington, Louisiana. You can read Paul’s other contributions here.

A young man bowing his head down on a church alter at sunset

Behold, How Sinners Disagree

by Paul Bright

The following is a modified and expanded version of Isaac Watt’s Behold, How Sinners Disagree, which was composed for the purpose of discipling our hearts into humility and grace.

Paul Bright also contributed the blog “Swamp Fire: A Reflection” which was published on January 24, 2024.

Paul Bright currently works in the field of Biotechnology. He is a native of Evansville, IN, and an alumnus of Purdue University and The Master’s Seminary. Paul was a Systematic Theology and Ancient Hebrew professor in Samara, Russia. He and his wife, Jennifer, homeschooled their daughter all the way through high school and currently reside in Covington, Louisiana.